<oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><dc:title>al-Aḥkām al-muhimmah fī shurūṭ Ahl al-Dhimmah : manuscript / Ḍiyāʼ al-Dīn Abū al-Hudá ʻAlamī.</dc:title><dc:creator>ʻAlamī, Ḍiyāʼ al-Dīn Abū al-Hudá.</dc:creator><dc:creator>علمي، ضياء الدين أبو الهدى.</dc:creator><dc:description>A treatise about "Ahl al-Dhimmah" or "Dhimmis" (the protected minorities, mainly Christians and Jews) according to Islamic law, by Ḍiyāʼ al-Dīn Abū al-Hudá ʻAlamī who wrote his work for al-Amīr Sayf al-Dīn al-Mihrānī (probably Sayf al-Dīn Balabān al-Mihrānī, the overseer of the stables of al-Malik al-Ẓahir Baybars (Baybars I, Sultan of Egypt and Syria, 1223?-1277). No reference could be found for the author or his work. Name of copyist and place and date of copying not mentioned, probably from the 18th century.</dc:description><dc:description>Binding: Unbound (in 1 quire).</dc:description><dc:description>Colophon: Colophon missing; the author ends his work with: "... Wa-al-ḥamdu lillāh waḥdah wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam."</dc:description><dc:description>Forms part of the Hartford Seminary Collection.  For a description of the collection, search by call number: Hartford Seminary.</dc:description><dc:description>In fair naskh script, in black ink, on white paper; keywords and markings in red; catchwords.</dc:description><dc:description>Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh munshiʼ saḥāb al-maʻrifah fī samāʼ al-adhhān wa-muṭliʻ shams al-ʻināyah min mashriq al-fahm wa-maṭlaʻ al-bayān wa-munawwir al-jawāriḥ bi-ṣifāt al-ʻibādah wa-anwār al-īmān, wa-ashhadu an lā ilāha illā Allāh shahādata man waḥḥadahu ʻalá al-mushāhadah wa-al-ʻayān wa-ashhadu anna Muḥammadan ʻabduhu wa-rasūluhu al-mabʻūth lil-kāffah min ḍiʼḍiʼ Maʻadd ibn ʻAdnān, ṣallá Allāh ʻalayhi wa-ʻalá ālihi wa-aṣḥābihi al-makhṣūṣīn bi-al-riḍwān ... fa-qaṣada al-Amīr al-kabīr Sayf al-Dīn al-Mahrānī al-muʻadd la-hum wa-al-muḥakkam fīhim al-muʻayyan bayna al-aʻyān an adhkura la-hu mā warada fī dhālika min al-shurūṭ li-yakūna ḥujjah ʻinda al-imtiḥān fa-istakhartu Allāh wa-jamaʻtuhu bi-ḥaythu lā yaṭʻanu fīhi insān wa-sammaytuhu al-Aḥkām al-muhimmah fī shurūṭ Ahl al-Dhimmah ..."</dc:description><dc:description>On folio 1a: "al-Aḥkām al-muhimmah fī shurūṭ Ahl al-Dhimmah takhrīj al-faqīr ilá Allāh subḥānahu wa-taʻālá al-Mawlá Ḍiyāʼ al-Dīn Abī al-Hudá ʻAlamī ḥam [ḥāmī] al-Sunnah, raḥimahu Allāh."</dc:description><dc:description>On folio 5b, an anecdote about the thirteen "mamsūkhūn" (those transformed into animals and inanimate objects and the reasons for their transformation), quoted from Ḥashiyat al-ʻAlqamī (Muḥammad ibn ʻAbd al-Raḥmān, 1492-1556) ʻalá al-Jāmiʻ al-ṣaghīr (of al-Suyūṭi, 1445-1505): al-Fīl (elephant), al-dubb (bear), al-khinzīr (pig), al-qird (monkey), al-jirrīth (eel), al-ḍabb (lizard), al-waṭwāṭ (bat), al-ʻaqrab (scorpion), al-Zuhrah (Venus), al-duʻmūṣ (tadpole), al-ʻankabūt (spider), al-arnab (rabbit), Suhayl (Canopus).</dc:description><dc:description>Romanization supplied by cataloger.</dc:description><dc:description>Secundo folio: al-Iskandarīyah ḥamāhu Allāh</dc:description><dc:description>Text: Folios 1a-5b; folio 6 is blank.</dc:description><dc:description>Title from incipit.</dc:description><dc:description>البداية: "بسم الله الرحمن الرحيم. الحمد لله منشئ سحاب المعرفة في سماء الأذهان ومطلع شمس العناية من مشرق الفهم ومطلع البيان ومنور الجوارح بصفات العبادة وأنوار الأمان، وأشهد أن لا إله إلّا الله شهادة من وحده على المشاهدة والعيان وأشهد أن محمدًا عبده ورسوله المبعوث للكافة من ضئضئ معدّ بن عدنان، صلى الله عليه وعلى آله وأصحابه المخصوصين بالرضوان ... فقصد الأمير الكبير سيف الدين المهراني المعدّ لهم والمحكّم فيهم المعيّن بين الأعيان أن اذكر له ما ورد في ذلك من الشروط ليكون حجة عند الامتحان فاستخرت الله وجمعته بحيث لا يطعن فيه إنسان وسميته ال'حكام المهمة في شروط أهل الذمة ..."</dc:description><dc:description>بداية الورقة الثانية: الإسكندرية حماه الله</dc:description><dc:description>على وجه الورقة 1: "الأحكام المهمة في شروط أهل الذمة تخريج الفقير إلى الله سبحانه وتعالى المولى ضياء الدين أبي الهدى علمي حام [حامي] السنة، رحمه الله."</dc:description><dc:format>text</dc:format></oai_dc:dc>