Qamūlī, Najm al-Dīn Aḥmad ibn Muḥammad, 1255-1327
Call Number:
Landberg MSS 283
Container / Volume:
Box 2
Image Count:
125
Resource Type:
unspecified
Abstract:
Commentary on al-Wasīṭ (manual of Shafiʻi law) of Muḥammad al-Ghazzālī; volumes 9 and 16 only, The beginning of both volumes is missing, and Holograph
Description:
For what appears to be another volume of this set see Landberg MSS 53a., Considerably worm-eaten., Fair naskhī., and Other volumes wanting.
Qamūlī, Najm al-Dīn Aḥmad ibn Muḥammad, 1255-1327
Call Number:
Landberg MSS 283
Container / Volume:
Box 1
Image Count:
215
Resource Type:
unspecified
Abstract:
Commentary on al-Wasīṭ (manual of Shafiʻi law) of Muḥammad al-Ghazzālī; volumes 9 and 16 only, The beginning of both volumes is missing, and Holograph
Description:
For what appears to be another volume of this set see Landberg MSS 53a., Considerably worm-eaten., Fair naskhī., and Other volumes wanting.
Qamūlī, Najm al-Dīn Aḥmad ibn Muḥammad, 1255-1327
Call Number:
Landberg MSS 53a
Container / Volume:
Box
Image Count:
702
Resource Type:
unspecified
Abstract:
Commentary on al-Wasīṭ (manual of Shafiʻi law) of Muḥammad al-Ghazzālī., Beginning and end missing, and Perhaps a holograph (cf. Landberg MSS 283).
Description:
Fair naskhī. and Loose in Islamic binding, in brown, flap and back missing.
Ibn al-Rifʻah, Aḥmad ibn Muḥammad, 1247 or 1248-1310 or 1311
Call Number:
Landberg MSS 313
Container / Volume:
Box
Image Count:
412
Resource Type:
unspecified
Abstract:
Commentary on al-Wasīṭ (manual of Shafiʻi law) of Muḥammad al-Ghazzālī.
Alternative Title:
Maṭlab fī sharḥ al-Wasīṭ
Description:
The title al-Maṭlab lil-Qamūlī is given in the waqf-deed on leaf 1 recto (dated A.H. 797 [A.D. 1395]); Aḥmad al-Qamūlī presumably having completed Ibn al-Rifʻah's unfinished work., Perhaps al-Qamūlī's autograph., For the author see Brockelmann, II, 133., For the handwriting cf. Landberg MSS 283., C. Landberg compared this manuscript with Landberg MSS 283 (al-Qamūlī's Baḥr al-muḥīṭ, on the same subject) and found the text to be different., and Islamic binding, in brown, only the back cover having been preserved.