Manuscript on paper (thick, with a slight shine; no watermarks visible) of liturgies of the Greek Orthodox Church, prayers, and sermons
Description:
In Greek., Script: Written in a large, bold minuscule by a single scribe., Three miniatures of good quality in Western style added later (19th century?) on blank folios: f. 1v, Sts. Basil, John Chrysostom and Gregory of Nazianzus, all in priestly vestments, in an elaborate red border; f. 23v, Mother of God between two angels swinging censers; f. 53v, Christ on a bier, in front of a patriarchal cross, flanked by angels swinging a censer and burning incense. Original decoration: elaborate headpieces, 4- to 2-line initials with stylized florals, plain 1-line initials and headings, all in red., and Binding: Nineteenth century. Diced brown calf, gold-tooled, with a black label. On the spine, "LITURG. GRAEC. M. S.".
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Orthodoxos Ekklēsia tēs Hellados.
Subject (Topic):
Illumination of books and manuscripts, Medieval, Liturgics, Manuscripts, Medieval, Prayers, and Sermons, Greek
Manuscript on paper (sturdy, polished). Pages 99-170 contain Sermons and Lives of Saints for December 20 to February 2. Notations within the codex concerning the appropriate time for reading each item (e.g., "at the table") suggest that the collection was intended to be read aloud in a monastery
Description:
In Greek., Watermarks consisting of a hat surmounted by six-pointed star, with countermark of cloverleaf plus the letter P and unidentified letter., Script: Written by a single scribe in a bold and carefully executed minuscule., Large initials, 7- to 5-line, skillfully drawn in red with many floral appendages, occur at the beginning of each sermon. Long rubricated incipits and small initials throughout the codex., Most pages are water- and wax-stained; some leaves have been repaired, others remain torn., and Binding: Twentieth century. Brick-red goatskin, blind- and gold-tooled by the same binder as MS 241.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Orthodoxos Ekklēsia tēs Hellados.
Subject (Topic):
Christian hagiography, Manuscripts, Medieval, Monasticism and religious orders, and Sermons
Manuscript on paper of 1) Pseudo-Augustine, Soliloquia, translated into Greek by Demetrius Cydonius; first leaf missing. 2) Creed of St. Athanasius. 3) Various prayers and hymns, some by John of Damascus and Macarius, but most anonymous
Description:
In Greek., Watermarks: Harlfinger Chapeau 74., Script: Written by a single scribe in tall, upright minuscule., Decorative initials, 6- to 5-line, in red with simple floral designs; rubrics throughout., and Binding: 16th-17th centuries. Three original chain-stitched supports, the thread laced into square-edged, flush, wooden boards grooved on the edges. The beaded, colored endbands are sewn on cords which are attached in holes in the edges of the boards. The edges are painted with a red and black interlace design, the spine smooth and round. Covered in brown goatskin, blind-tooled with concentric borders, different on each board, the central panels filled with flowers and small diamonds. One pin hole in the edge of the upper board, three holes for a strap in the lower. Rebacked. According to A. R. A. Hobson, the binding originated in Crete.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Pseudo-Augustinus. and Orthodoxos Ekklēsia tēs Hellados.
Subject (Topic):
Creeds, Hymns, Manuscripts, Medieval, Mysticism, and Prayers