Manuscript on paper and parchment, composed in seven parts, of a collection of papal documents relating to the Franciscan Order, the Poor Clares, and the Tertiaries of St. Francis. With Rule for Poor Clares; and Rule of the Tertiaries of St. Francis. Includes texts by Popes Urban IV and John XXII; incunabulum; and additional texts.
Description:
Binding: Sixteenth century, Netherlands. Bound in tan goatskin over paste boards. Very faint blind tooling and four fastenings, two of them ribbon. Catches on the lower board. Front pastedown (and possibly back pastedown?): portion of a document dated 1491. Spine: tying up marks are head, tail, and around the supports., Modern pencil foliation employed. ff. 166 omitted from foliation., Part I: Two illuminated initials, 9- to 5-line, formed of stylized foliage, pink and green with white highlights on gold gound, filled with blue ground with white filigree. Terminals extending into the margins to form partial floral borders, stylized foliage, blue, green and pink, with gold balls with hair-line extensions. Pen-and-ink initials, alternating in blue and red with red and light green penwork. Plain initials in red or blue. Part II: Red and blue divided initial, 4-line, f. 105r, smaller initials in red or blue. Underlining and paragraph marks in red. Letters and words stroked with yellow. Part III: Crude red initial with simple penwork designs, 8- to 2-line. Paragraph marks and underlining in red. Part V: Red initial, 11-line, with simple designs, f. 212r; 2-line initials, headings, underlining, marginal notes, paragraph marks in red. Majuscules touched with yellow and stroked with red. Part VII: Paragraph marks and underlining in red., and Script: Part I (ff. 2-104): Written by several scribes in small gothic text hands. Part II (ff. 105-132): Written in small upright gothic script; words being defined written in larger more formal style of script. Part III (ff. 133-175): Written in a style of script similar to that in Part II. Part IV (ff. 176-211: Incunabulum. Part V (ff. 212-247): Written in a small round gothic text hand with humanistic features. Part VI (ff. 248-253): Written in cramped and hastily written gothic script. Part VII (ff. 254-265): Written in small gothic text hand.
Subject (Name):
Franciscans, John--XXII,--Pope,--d. 1334, Poor Clares, and Urban--IV,--Pope,--ca. 1200-1264
Subject (Topic):
Illumination of books and manuscripts, Medieval, Manuscripts, Medieval--Connecticut--New Haven, Medieval and Renaissance Manuscripts in Beinecke Library, Monasticism and religious orders, Papal documents, and Third orders
Ko mon-zho hari-maze byo-bu [28 original documents between 1192-1747, pasted upon screens.]
Container / Volume:
Box 2
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Manuscript, in an unidentified hand. The original manuscripts dated Genna 8 [1622]. and Manuscript, in an unidentified hand. The original manuscripts dated 元和 8 [1622].
Forms part of Komonjo harimaze byōbu. For a description of the collection, search by call number: YAJ 2.12-2.13., Fourth manuscript on left-hand screen of original "Komonjo harimaze byōbu." A diary of Kōfukuji's Yuima ceremony during the year Genna 8., In Japanese., and Yale Association of Japan Collection original call number: Ac3.
Forms part of Komonjo harimaze byōbu. For a description of the collection, search by call number: YAJ 2.12-2.13., In Japanese., Second manuscript on left-hand screen of original "Komonjo harimaze byōbu." A Temple summons regarding Kofukuji's yuima ceremony., and Yale Association of Japan Collection original call number: Ac3.
Ibn Bābawayh al-Qummī, Muḥammad ibn ʻAlī, 918 or 919-991 or 992. ابن بابويه القمي، محمد بن علي، 918 أو 919-991 أو 992.
Published / Created:
1625
Call Number:
Arabic MSS suppl. 570
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A Shīʻah treatise to prove that Imams and prophets do disappear and reappear (a fundamental Shīʻah doctrine), by Muḥammad ibn ʻAlī ibn Bābawayh al-Qummī (918 or 919-991 or 992), also known by the epithet "al-Shaykh al-Ṣadūq" (the Trustworthy Shaykh "Master"), the most learned Shīʻī thinker of his day and one of the most important Shīʻī scholars. The work is also listed in reference sources under its longer titles "Ikmāl al-dīn wa-itmām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah" and "Kamāl al-dīn wa-tamām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah" (See: Brockelmann, GAL, S I: 322). Copied on Saturday, 20 Jumādá al-Thānī, 1034 (30 March, 1625) at "Qaryat Hāndūkafarḥay [?] min maḍāfāt baldah muʻaẓẓamah [...?]" (location could not be identified). Name of copyist not mentioned.
Alternative Title:
Ikmāl al-dīn wa-itmām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah, Kamāl al-dīn wa-tamām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah, إكمال الدين وإتمام النعمة : مخطوطة / أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي., إكمال الدين وإتمام النعمة في إثبات الغيبة وكشف الحيرة, and كمال الدين وتمام النعمة في إثبات الغيبة وكشف الحيرة
Description:
17.2 x 28 cm; written surface: 9 x 18.5 cm; 19 lines per page., Author's name from folio 2a., Binding: In modern brown leather binding., Colophon: "Tammat. al-Ḥamdu lillāh ʻalá al-itmām wa-al-ṣalāh wa-al-salām ʻalá Sayyid al-anām wa-ʻalá ālihi wa-aṣḥābihi al-muntakhabīn ilá yawm al-qiyām. Qad waqaʻa al-farāgh fī yawm al-Sabt muʼarrakhan 20 shahr Jumādá al-Thānī sanat 1034 fī Qaryat Hāndūkafarḥay [?] min maḍāfāt baldah muʻaẓẓamah [...?] ṣānahā Allāh taʻālá ʻan āfāt al-du[hū]r. Tamm. Tamm. Tamm. [Illegible seal].", In clear and somewhat small naskh script, in black ink on white paper; headings, keywords and markings in red; sometimes the headings are in large black script; about 100 leaves have some repair with some loss of text; extensive marginal notes in different hands; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Rabbi aʻin wa-waffiq ʻalá itmāmih. al-Ḥamdu lillāh al-wāḥid al-aḥad, al-fard al-ṣamad, al-qādir al-ʻalīm al-ḥakīm, taqaddasa wa-taʻālá ʻan ṣifāt al-makhlūqīn, dhī al-jalāl wa-al-ikrām wa-[...] wa-al-inʻām alladhī la-hu al-asmāʼ al-ḥusná wa-al-amthāl al-ʻulyā wa-al-ḥikmah al-bālighah ...", On folio 271a an ownership statement dated 1199 Hijrī (1784 or 1785): "Mimmā manna bi-hi al-Malik al-Jalīl ʻalá ʻabdihi al-ḍaʻīf al-dhalīl Mūsá ibn Sayyid ʻAlī ibn Sayyid Yūsuf ibn Kāẓim al-Mūsawī nasaban wa-al-Hīn Abzalī [?] nisbatan. Raḥima Allāh wālidayhi man laqāhu wa-rajjaʻahu ilá ṣāḥibihi, wa-laʻan Allāh man laqāhu wa-saraqahu wa-lam yurajjiʻhu ilá ṣāḥibihi wa-ḥarāmun ʻalayhi an yanẓura fīhi. Sanat tisʻah wa-tisʻīn wa-alf wa-miʼah [1199 (1784 or 1785)].", On preliminary leaf: The stamp of "Maktabat al-Ṭayyār al-Khāṣṣah - Baghdād. Taʼassasat 1947 M - 1366 H. al-ʻAdad 011. Muʼassisuhā Hāshim ʻAbd al-Bāqī al-Ṭayyār.", Romanization supplied by cataloger., Secundo folio: wa-qāla innahumā lan yaftariqā., Text folios 1b-271a., Title from folio 1a., Translation of the colophon: "It is concluded. Praise be to God that it [the manuscript] is completed. May prayer and peace be upon the Master of the Nations [Prophet Muḥammad] and upon his family and chosen companions till Judgment Day. It was completed on Saturday, dated 20 Jumādá al-Thānī, the year 1034 [30 March, 1625] at the village of Hāndūkafarḥay [?], a dependency of the exalted town of [...?], may the Almighty God protect it from the calamities of time. Completed. Completed. Completed. [Illegible seal].", البداية: "بسم الله الرحمن الرحيم. ربّ أعن ووفق على إتمامه. الحمد لله الواحد الأحد، الفرد الصمد، القادر العليم الحكيم، تقدس وتعالى عن صفات المخلوقين، ذي الجلال والإكرام و[...] والإنعام الذي له الأسماء الحسنى والأمثال العليا والحكمة البالغة ...", الخاتمة: "تمت. الحمد لله على الإتمام والصلوة والسلام على سيد الأنام وعلى آله وأصحابه المنتخبين إلى يوم القيام. قد وقع الفراغ في يوم السبت مؤرخًا 20 شهر جميدى [جمادى] الثاني سنة 1034 في قرية هاندوكفرحي [؟] من مضافات بلدة معظمة [...؟] صانها الله تعالى عن آفات الد[هو]ر. تم. تم. تم. [ختم غير مقروء].", بداية الورقة الثانية: وقال إنهما لن يفترقا., على وجه الورقة 271 عبارة تملك بتاريخ 1199 هجري (1784 أو 1785): "مما منّ به الملك الجليل على عبده الضعيف الذليل موسى بن سيد علي بن سيد يوسف بن كاظم الموسوي نسبًا والحين أبزلي [؟] نسبةً. رحم الله والديه من لقاه ورجّعه إلى صاحبه، ولعن الله من لقاه وسرقه ولم يرجّعه إلى صاحبه وحرامٌ عليه أن ينظر فيه. سنة تسعة وتسعين وألف ومائة [1199 (1784 أو 1785)].", and على وجه الورقة الابتدائية الختم التالي: "مكتبة الطيار الخاصة بغداد. تأسست 1947 م - 1366 ھ. العدد 011. مؤسسها هاشم عبد الباقي الطيار."
Subject (Name):
Ibn Bābawayh al-Qummī, Muḥammad ibn ʻAlī,--918 or 919-991 or 992. and ابن بابويه القمي، محمد بن علي،--918 أو 919-991 أو 992.
Subject (Topic):
Arabic manuscripts., Imamate--Early works to 1800., and Shīʻah--Doctrines--Early works to 1800.
Ko mon-zho hari-maze byo-bu [28 original documents between 1192-1747, pasted upon screens.]
Container / Volume:
Box 1
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Manuscript, in an unidentified hand. The original manuscripts dated Kanbun 5 [1665]. and Manuscript, in an unidentified hand. The original manuscripts dated 寬文 5 [1665].
Alternative Title:
[Komonjo harimaze byōbu], Komonjo harimaze byōbu., Koto Haruaki moshijo an, and 春日若宮拝殿勾當春章申状案, 寬文 [5年] 10月 20日 [Oct. 20, 1665].
Description:
Forms part of Komonjo harimaze byōbu. For a description of the collection, search by call number: YAJ 2.12-2.13., In Japanese., Third manuscript on right-hand screen of original "Komonjo harimaze byōbu." Petition from Koto Haruaki., and Yale Association of Japan Collection original call number: Ac3.