Fazmawī, ʻAlī Riḍā ibn Yūnus, active 1904. فزموي، علي رضا بن يونس، ناشط 1904.
Published / Created:
1904
Call Number:
Arabic MSS suppl. 605
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A scholarly certificate "Ijāzah" given by the Muslim scholar ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī al-Fazmawī (could not be identified) to his student al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī (could not be identified). In the "Ijāzah" the teacher enumerates the subjects studied and authorizes his student to teach them. He gives the student advice on how to teach, how to treat his students and how to conduct himself to achieve the ultimate goal, God's favor and acceptance. The teacher also mentions in the "Ijāzah" the teachers from whom he received his learning and the unbroken chain of scholars up to the very first master. The "Ijāzah" is in the handwriting of the teacher and bears his stamp. It was issued on 5 Dhū al-Qaʻdah, 1321 Hijrī (23 January, 1904).
Alternative Title:
Ijāzat ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī al-Fazmawī ilá tilmīdhihi al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī and إجازة من علي رضا بن يونس الجانكي الفاتسوي الفزموي إلى تلميذه الحاج عبد القادر بن علي البازارجيفي : مخطوطة / علي رضا بن يونس الجانكي الفاتسوي الإستانبولي.
Description:
14 x 20.5 cm; written surface: 7 x 12 cm; 13 lines per page., Binding: Contemporary blue cloth binding with central medallion; the manuscript is loose within the binding., Colophon: "Hādhihi ṣūrat ijāzatī wa-sanadī fī al-Kitāb wa-al-Sunnah fī naqlīyāt al-ʻulūm wa-ʻaqlīyātihā lil-akh fī Allāh al-ṣāliḥ al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī, wa-anā al-faqīr ilá Allāh al-ghanī ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī mawlidan wa-al-Istānbūlī mawṭinan, fī al-yawm al-khāmis min Dhī al-Qaʻdah iḥdá wa-ʻishrīn wa-thalāthmiʼah wa-alf, ʻalá al-Nabī ṣalawāt Allāh alf alf. [Seal of] ʻAlī Riḍā 1312.", In clear naskh taʻlīq script, in black ink, on white paper; keywords in red; the opening page has a handsome heading in gold, red and blue. All sentences are separated by gold discs. All pages are ruled in gold, blue and black. The teacher's seal appears at the very end of the certificate, dated 1312 Hijrī (1894/1895). Folio 12a contains some rubrics in gold., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ḥamda man shakar, wa-al-ṣalāh wa-al-salām ʻalá Sayyid al-Bashar Nabīyinā Abī al-Qāsim Muḥammad al-abarr, wa-ʻalá ālihi alladhī ṭāba wa-ṭahur. Fa-yaqūlu al-faqīr ilá Allāh al-ghanī ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī al-Fazmawī ayyadahumā Allāh taʻālá fī jamīʻ umūrihimā bi-taʼyīdihi al-qawī ...", Romanization supplied by cataloger., Secundo folio: bi-hi kull mubham., Title supplied by cataloger., Translation of the colophon: "This is a representation of my Ijāzah (Certificate), including my chain of masters, related to the Qurʼān and Sunnah concerning the traditional and intellectual sciences, to the brother in the Good God, al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī. Issued by me, I, the poor to the affluent God, Riḍā ibn Yūnus al-Jānakī al-Fātsawī mawlidan wa-al-Istānbūlī mawṭinan, dated 5 Dhū al-Qaʻdah, 1321 of the Hijrah [23 January, 1904]. May God's prayers be on the Prophet [Muḥammad] thousand thousand times. [Seal of] ʻAlī Riḍā.", البداية: "بسم الله الرحمن الرحيم. الحمد لله حمد من شكر، والصلوة والسلام على سيد البشر نبينا أبي القاسم محمد الأبر، وعلى آله الذي طاب وطهر. فيقول الفقير إلى الله الغني علي رضا بن يونس الجانكي الفاتسوي الفزموي أيدهما الله تعالى في جميع أمورهما بتأييده القوي ...", الخاتمة: "هذه صورة إجازتي وسندي في الكتاب والسنة في نقليات العلوم وعقلياتها للأخ في الله الصالح الحاج عبد القادر بن علي البازارجيفي، وأنا الفقير إلى الله الغني علي رضا بن يونس الجانكي الفاتسوي مولدًا والإستانبولي موطنًا، في اليوم الخامس من ذي القعدة، إحدى وعشرين وثلاثمائة وألف، على النبي صلوات الله ألف ألف. [ختم] علي رضا 1312.", and بداية الورقة الثانية: به كل مبهم.
Subject (Name):
Bāzārjīfī, ʻAbd al-Qādir ibn ʻAlī, active 1904., Bāzārjīfī, ʻAbd al-Qādir ibn ʻAlī,--active 1904., Fazmawī, ʻAlī Riḍā ibn Yūnus,--active 1904., بازارجيفي، عبد القادر بن علي، ناشط 1904., بازارجيفي، عبد القادر بن علي،--ناشط 1904., and فزموي، علي رضا بن يونس،--ناشط 1904.
Subject (Topic):
Arabic manuscripts., Islamic learning and scholarship., Muslim scholars--Biography., and Muslim scholars--Intellectual life.
Two anonymous treatises on Islamic doctrines: 1. Arkān al-Islam (folios 1a-26b), on the five pillars of Islam: Confession of the faith, prayer, fasting, pilgrimage to Mecca, and giving alms. 2. Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq (folios 28b-35b) "Ladder of success to the true love of God", also called Fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm "What must be learnt, taught and followed privately and publically". The manuscripts are written in two different hands with ample spaces between the lines to accommodate the interlinear translation into Javanese (in Arabic script), possibly to be used by students to practice translation from Arabic into Javanese. No reference could be found for either title. Name of copyists and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:
Arkān al-Islām., Fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm., Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq., أركان الإسلام., and فيما يجب تعلمه وتعليمه والعمل به للخاص والعام.
Description:
15 x 22 cm; written surface: 10.5 x 12 cm; 7-8 lines per page., Binding: No covers (in four quires)., Colophon of Arkān al-Islām: Colophon missing. Ends with: "... al-amwāl allatī talzamu fīhā zakāh sittat anwāʻ: al-Naʻam, wa-al-naqdayn, wa-al-muʻashsharāt [al-muʻarrashāt], wa-amwal al-tijārah, wa-al-rikāz, wa-al-miʻdān [al-maʻādin]. Tammat [... ... ...]. Wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: Colophon missing. Text ednd abruptly with: "... aw ʻinda ruʼyat jamʻ wa-ḥshr qāʼim fa-lam nughādir minhum aḥadan, yaqṣudu al-istikhfāf ...", In Arabic with interlinear translation into Javanese., In fair naskh script (Jawi style), in black ink on Indonesian paper called Daluang which is manufactured from the bark of a certain native tree called Saeh., Incipit of Arkān al-Islām: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu Allāh [lillāh] Rabb al-ʻĀlamīn wa-bi-hi nastaʻīn ʻalá umūr al-dunyā wa-al-dīn, wa-ṣallá Allāh wa-sallam ʻalá Sayyidinā Muḥammad khātim al-nabī [al-nabīyīn] wa-ālihi wa-ṣaḥbihi ajmaʻīn, wa-lā ḥawla wa-lā qūwata illā billāh al-ʻalī al-ʻaẓīm. Fa-qāla: Arkān al-Islām khamsah: Shahādat an lā ilāha illā Allāh wa-anna Muḥammadan Rasūl Allāh, wa-iqām al-ṣalāh, wa-ītāʼ al-zakāh, wa-ṣawm Ramaḍān, wa-ḥajj al-Bayt ...", Incipit of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-ashhadu an lā ilāha illā Allāh waḥdah lā sharīka lah, wa-ashhadu anna Muḥammadan ʻabduhu wa-rasūluhu, ṣallá Allāh ʻalayhi wa-sallam wa-ʻalá ālihi wa-ṣaḥbihi wa-al-tābiʻīn. Ammā baʻd, fa-hādhā juzʼ laṭīf yassarahu Allāh taʻālá fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm. Wa-al-wājib mā waʻada Allāh fāʻilahu bi-al-thawāb wa-tawaʻʻada tārikahu bi-al-ʻiqāb. Wa-sammaytuhu Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq ...", On folio 1a two lines in Javanese script and crude drawings of what seems to be a snake, a sword, two birds and a larva (probably a talisman of some kind)., On folios 26b, 27a-28a scribbles in Arabic and in Javanese (in Arabic script)., Romanization supplied by cataloger., Secundo folio of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: mā waʻada Allāh fāʻilahu., Secundo folio: Arkān al-Islām: Arkān al-Islām khamsah., Title of Arkān al-Islām from folio 1b., Title of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq from folio 29a., بداية أركان الإسلام: "بسم الله الرحمن الرحيم. الحمد الله [لله] رب العالمين وبه نستعين على أمور الدنيا والدين، وصلى الله وسلم على سيدنا محمد خاتم النبي [النبيين] وآله وصحبه أجمعين، ولا حول ولا قوة إلّا بالله العلي العظيم. فقال: أركان الإسلام خمسة: شهادة أن لا إله إلّا الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وصوم رمضان، وحج البيت ...", بداية الورقة الثانية لـِ: أركان الإسلام: أركان الإسلام خمسة., بداية الورقة الثانية لـِ: سلم التوفيق إلى محبة الله على التحقيق: ما وعد الله فاعله., بداية سلم التوفيق إلى محبة الله على التحقيق: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين، وأشهد أن لا اله إلّا الله وحدة لا شريك لة، وأشهد أن محمدًا عبده ورسوله، صلى الله عليه وسلم وعلى آله وصحبه والتابعين. أما بعد، فهذا جزء لطيف يسره الله تعالى فيما يجب تعلمه وتعليمه والعمل به للخاص والعام. والواجب ما وعد الله فاعله بالثواب وتوعد تاركه بالعقاب. وسميته سلم التوفيق إلى محبة الله على التحقيق ...", خاتمة أركان الاسلام: الخاتمة مفقودة. ينتهي بـِ: "... الأموال التي تلزم فيها زكوة ستة أنواع: النعم، والنقدين، والمعشراة [والمعرّشات]، وأمول التجارة، والركاز، والمعدان [والمعادن]. تمت [... ... ...]. والله أعلم بالصواب.", and خاتمة سلم التوفيق إلى محبة الله على التحقيق: الخاتمة مفقودة. ينتهي النص فجأةً بـِ: "... أو عند رؤية جمع وحشر قائم فلم نغادر منهم أحدًا، يقصد الاستخفاف ..."
Subject (Topic):
Arabic manuscripts. and Islam--Doctrines--Early works to 1800.
A collection of several works by different authors, on different Islamic subjects: 1. Poem on the seven voluntary fasts in Islam by an anonymous author (folio 1a). 2. Kitāb al-dumūʻ "Book of tears" (folios 1b-55a), also known by the title "Baḥr al-dumūʻ" (Sea of tears), on exhortation and repentance, by Ibn al-Jawzī (ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201), a prolific Ḥanafī scholar from Baghdad (Iraq). Copied in 1181 Hijrī (1767 or 1768). Name of copyist and place of copying not mentioned. 3. Miscellaneous anecdotes (folios 55b-57b). 4. Kitāb Ādāb al-akl "On the etiquette of eating" by an anonymous author (folios 57b-68a). 5. Kitāb Ādāb al-nikāḥ "On the etiquette of marriage and sexual intercourse" by an anonymous author (folios 68a-87b). Name of copyist and place and date of copying not mentioned. 6. Miscellaneous Ḥadīths and advices (folios 87b-100b). Copied by Muḥammad ibn ʻAlī al-Ḥassānī in 1181 Hijrī (1767 or 1768). Place of copying not mentioned. 7. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash. "On the virtues of Blacks and Abyssinians" (folios 101a-134b) by Ibn al-Jawzī, copied at the end of 26 Dhū al-Ḥijjah, 1181 (14 May 1768) by Muḥammad ibn ʻAlī al-Ḥasanī. Place of copying not mentioned. 8. A chapter (bāb) from an unidentified book by an unidentified author titled Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih "Chapter of The mind is a proof of the existence of the Creator" (folios 135a-137a). 9. Questions and answers on Islamic law (folios 137b-139a) by al-Shaykh al-Ḥasan ibn Masʻūd al-Yūsī (1630 or 1631-1691), a prolific North African Islamic law scholar, a poet and "adīb" (litterateur). Copied by Muḥammad ibn ʻAlī al-Ḥassāni from leaflets marked by Muḥammad ibn Ibrāhīm al-Tāghazūtī (could not be identified). 10. An anecdote from an unidentified work by Abū Bakr al-Muṭawwiʻī (could not be identified) regarding the encounter in Jerusalem of Aḥmad ibn Muḥammad al-ʻĀbid (could not be identified) with al-Khaḍir and Ilyās (two Heavenly entities), copied from a book by al-Tādilī (could not be identified) (folios 139b140a). Followed by an invocation "Duʻāʼ" (folio 140a). 11. Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān "Gift to the intellect regarding the wonders of countries" (folios 140a142b). Author and title could not be identified. Name of copyist and place and date of copying not mentioned. 12. Excerpts from Ḥayāt al-ḥayawān al-kubrá "On the life of animals" of Muḥammad ibn Mūsá al-Damīrī, 1341?-1405 (folios 142b-146b). Name of copyist and place and date of copying not mentioned.
Alternative Title:
Ādāb al-akl., Ādāb al-nikāḥ., ʻAql ḥujjat Allāh ʻalá khalqih., Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih., Baḥr al-dumūʻ, Ḥayāt al-ḥayawān al-kubrá, Kitāb al-dumūʻ., Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Tuḥfat al-albāb fī ʻajāʼib al-buldān., آداب الأكل., آداب النكاح., باب العقل حجة الله على خلقه., بحر الدموع, تحفة الألباب في عجائب البلدان., تنوير الغبش في فضل السودان والحبش., حياة الحيوان الكبرى, عقل حجة الله على خلقه., and كتاب الدموع.
Description:
15.5 x 21.5 cm; written surface: 12.5 x 18 cm; 20-24 lines per page., Binding: In dark brown leather binding, flap missing; central medallion on both covers; leaves are loose within the binding as usual with some Islamic bindings., Colophon of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "Manqūl min kitāb al-Tādilī, raḍiya Allāh ʻanhu wa-nafaʻanā bi-barakātihi. Āmīn.", Colophon of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih. Colophon missinng. Ends with: "... wa-lā yuṣghī al-muʼmin al-ʻāqil li-khurāfat man yaqūlu al-maʻbūdāt al-bāṭilāt maʻa Allāh ka-al-aṣnām wa-al-Shams wa-al-Qamar hiya al-manfīyah li-annahā layst bi-ālihah li-ḥudūthihā wa-iftiqārihā wa-lā muthbitah li-wujūdihā wa-thubūtihā. Qāla Allāh taʻālá: 'Inna alladhīna tadʻūna min dūn Allāh ʻibādun amthālukum' wa-lam yaqul ālihah mithlī, wa-shattāna mā bayna mā istaghraqatʹhu al-ʻubūdīyah wa-bayna mā wajabat la-hu al-ulūhīyah. H. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman.", Colophon of Excerpts from Ḥayāt al-ḥayawān al-kubrá. Colophon missing. Ends abruptly with: Yanāmu bi-iḥdá muqlatayhi wa-yattaqī // bi-ukhrá al-aʻādī fa-huwa yaqẓānu nāʼimu. Wa-ghayruhu ...", Colophon of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān. Colophon missing. Ends with: "... Fa-lā taʻjaban yā hādhā mimmā raʼaytahu // fa-kullu umūr al-dunyā hādhā maṣīruhā. H.", Colophon of Kitāb Ādāb al-akl: Colophon missing. Ends with: "... wa-qāla ayḍan: ʻAjibtu li-man yadkhulu al-ḥammām ʻalá al-rīq thumma yuʼakhkhiru al-akl baʻda an yakhruja kayfa lā yamūtu. Wa-ʻajibtu li-man iḥtajama thumma bādara al-akl kayfa lā yamūtu. Wa-qāla ayḍan lam ara shayʼan anfaʻu lil-wabāʼ min duhn al-banafsaj yuddahanu bi-hi wa-yushrab.", Colophon of Kitāb Ādāb al-nikāḥ: "Wa-hādhā alladhī wajadnā fa-qayyadnāh min baʻḍ al-awrāq, wa-lam najid lahum [la-hā] awwalan wa-lā ākhiran wa-fīhim [wa-fīhā] batr wa-tamzīq min ṭūl al-zamān ʻalayhim [ʻlayhā]. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman. Wa-ākhir daʻwānā an al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon of Kitāb al-dumūʻ (folio 55a): "Intahá Kitāb al-Dumūʻ. Wa-al-ḥamdu lillāh wa-ilayhi al-rujūʻ. Wa-al-ṣalāh wa-al-salām ʻalá Sayyidinā Muḥammad dhī al-majd wa-al-maqām al-marfūʻ wa-ʻalá ālihi wa-aṣḥābihi ulī al-ikhlāṣ lillāh wa-al-khushūʻ. Wa-raḥima Allāh man allafahu wa-kātibahu wa-kāsibahu wa-qāriyahu wa-sāmiʻahu wa-mustaʻmilahu wa-li-man daʻā lahum bi-al-maghfirah wa-al-raḥmah. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻĀm 1181.", Colophon of Miscellaneous Ḥadīths and advices: "Wa-hādhā mā wajadnāhu muqayyadan fa-qayyadnāh wa-lillāh katabnāh. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran athīran ilá yawm al-dīn wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻAlá [yad] ʻabdihi Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn ʻĀm 1181.", Colophon of Poem on the seven voluntary fasts in Islam. Colophon missing. Ends with: Wa-thālithu ayyām al-Muḥarrami innahu // jalīlun wa-ʻĀshurāʼu [wa-ʻĀshūrāʼu] fīhi aqāwilu.", Colophon of Questions and answers on Islamic law: "Kutiba hādhā min baʻḍ al-awrāq waqafa ʻalayhim [ʻalayhā] Sayyidī Muḥammad ibn Ibrāhīm al-Tāghazūtī wa-ʻallama ʻalayhim [ʻalayhā] bi-ʻalāmatihi. Wa-naqalahā ʻabd Allāh Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn.", Colophon of Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash: "Kamula bi-ḥamd Allāh wa-ḥusn ʻawnih Kitāb Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash taʼlīf al-Shaykh al-Faqīh al-Imām al-ʻĀlim Jamāl al-Dīn Abū al-Faraj al-Jawzī, raḥimahu Allāh taʻālá wa-raḍiya ʻanhu. Āmīn. Wa-al-Ḥamdu lillāh Rabb al-ʻĀlamīn ʻalá yad al-ʻabd al-mudhnib ʻubayd Allāh wa-aqall al-ʻabīd Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu, yawm al-Jumʻah ākhir )26) maḍat min Dhī al-Ḥijjah ʻām 1181 [14 May, 1768].", In fair, small Maghribī script, in black ink on white paper; headings, keywords and markings in red; catchwords., Incipit of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "al-Ḥamdu lillāh. Dhakara Abū Bakr al-Muṭawwiʻī ʻan Aḥmad ibn Muḥammad al-ʻĀbid qāl: Kuntu jālisan fī Bayt al-Maqdis ʻinda Bāb Sulaymān, ʻlayhi al-salām, yawm al-Jumʻah baʻda al-ʻaṣr, idh jāʼa ilayya shakhṣān, aḥaduhumā yushbihu khilqtuhu khilqatanā wa-al-ākhar ʻaẓīm al-khalq, kānat jabhatuhu ʻarīḍatan wa-kāna fīhā athar ḍarbah wa-sallamā ʻalayya ...", Incipit of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih: "Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih wa-huwa mālik al-qalb wa-amīr al-jasad wa-wazīr al-rūḥ wa-tarjumān al-ʻabd wa-bi-hi yaqaʻu al-tadbīr wa-tathbut al-ḥujjah. Wa-huwa ʻaqlān, ʻaql mawhūb wa-ʻaql maksūb. Fa-al-ʻaql al-mawhūb huwa alladhī wahaba Allāh ʻazza wa-jall lil-ʻulamāʼ yumayyizūn bi-hi al-ḥaqq wa-al-bāṭil, wa-al-ʻaql al-maksūb huwa alladhī ishtarakat [fīhi] jamīʻ al-khalāʼiq wa-uʻṭiya minhu lil-malāʼikah wa-banī Ādam wa-al-bahāʼim ...", Incipit of Excerpts from Ḥayāt al-ḥayawān al-kubrá: "Wa-min kitāb Ḥayāt al-ḥayawān. Ḥarf al-Yāʼ. Yājūj wa-Mājūj, summū bi-dhālika li-kathratihim. Wa-qīl huwa ism Aʻjamī ghayr mushtaq. Qāla Muqātil: Hum walad Yāfit ibn Nūḥ, ʻlayhi al-salām. Wa-ammā qawlu man qāl anna Ādam nāma wa-iḥtalam wa-iltaṣaqa manīyuhu bi-al-turāb fa-tawallada minhu hādhā al-ḥayawān fa-mardūd bi-ʻadam iḥtilām al-anbiyāʼ ʻalayhim al-salām ...", Incipit of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān: "al-Ḥamdu lillāh. Dhukira fī Tuḥfat al-albāb fī ʻajāʼib al-buldān anna fī balad al-Sūdān ummah bilā ruʼūs wa-qad dhakarahum al-Shaʻbī fī kitāb Sīrat al-mulūk. Wa-qad dhakara anna fī bilād al-Maghrib ummah min walad Ādam kulluhum nisāʼ wa-lā yaʻīshu fī arḍihim dhakar ...", Incipit of Kitāb Ādāb al-akl: "Kitāb Ādāb al-akl. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-sallama taslīman. al-Ḥamdu lillāh alladhī aḥsana tadbīr al-kāʼināt fa-khalaqa al-khalq wa-al-samāwāt wa-anzala al-māʼ al-furāt min al-muʻṣirāt fa-anshaʼa al-ḥayy wa-al-nabāt wa-qaddara al-arzāq wa-al-aqwāt wa-ḥafiẓ bi-al-maʼkūlāt qiwá al-ḥayawānāt wa-aʻāna ʻalá al-ṭāʻāt wa-al-aʻmāl al-ṣāliḥāt wa-al-ṣalāh ʻalá Muḥammad dhī al-muʻjizāt al-bāhirāt ...", Incipit of Kitāb Ādāb al-nikāḥ: "Kitāb Ādāb al-nikāḥ. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad al-Nabī al-karīm wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī lā tuṣādifu sihām al-awhām fī ʻajāʼib ṣanʻatih majrá wa-lā tarjiʻu al-ʻuqūl ʻan awāʼil badāʼiʻihi illā wālihatan ḥayrá wa-lā tazālu laṭāʼifu ʻamalihi niʻmatan ʻalá al-ʻālamīn tatrá, fa-hiya tatawālá ʻlayhim ikhtiyāran wa-qahran ...", Incipit of Kitāb al-dumūʻ: "Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbih wa-sallama taslīman. Qāla al-Shaykh al-Faqīh al-Imām al-ʻālim al-ʻallāmah Abū ʻAbd al-Raḥmān ʻAlī al-Jawzī, raḥimahu Allāh wa-raḍiya ʻanh: al-Ḥamdu lillāh alladhī ikhtaraʻa al-ashyāʼ bi-laṭīf qudratih wa-badīʻ ṣanʻatih fa-aḥsana fīmā ikhtaraʻa, wa-abdaʻ al-mawjūdāt ʻalá ghayr mithāl, fa-lā sharīka la-hu fīmā abdaʻ. Allafa al-laṭīf wa-al-kathīf min aʻdād āḥād al-jawāhir wa-jamaʻa li-yufrida bi-al-waḥdānīyah kull maṣnūʻ ...", Incipit of Miscellaneous Ḥadīths and advices: "Wa-min baʻḍ taʼālif al-Aḥādīth: Man dakhala ʻalá marīḍ an yaḍaʻa yadahu ʻalá jabīnihi aw mawḍiʻ min jasadihi wa-an yadʻwa la-hu li-qawlihi, ʻalayhi al-salām: Mā min ʻabdin Muslimin yaʻūdu marīḍan lā yaḥḍuru ajaluhu fa-yaqūlu nasʼalu Allāh al-ʻaẓīm rabb al-ʻarsh al-ʻaẓīm an yashfiyaka wa-yuʻāfiyaka illā shafāhu Allāh ...", and Incipit of Poem on the sev
Subject (Name):
Damīrī, Muḥammad ibn Mūsá, 1341?-1405. Ḥayāt al-ḥayawān al-kubrá., Damīrī, Muḥammad ibn Mūsá,--1341?-1405., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Kitāb al-dumūʻ., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī,--approximately 1116-1201., Yūsī, al-Ḥasan ibn Masʻūd, 1630 or 1631-1691., Yūsī, al-Ḥasan ibn Masʻūd,--1630 or 1631-1691., ابن الجوزي، ابو الفرج عبد الرحمن بن علي، حوالي 1116-1201. تنوير الغبش في فضل السودان والحبش., ابن الجوزي، أبو الفرج عبد الرحمن بن علي، حوالي 1116-1201. كتاب الدموع., ابن الجوزي، أبو الفرج عبد الرحمن بن علي،--حوالي 1116-1201., دميري، محمد بن موسى، 1341?-1405. حياة الحيوان الكبرى., دميري، محمد بن موسى،--1341?-1405., يوسي، الحسن بن مسعود، 1630 أو 1631-1691., and يوسي، الحسن بن مسعود،--1630 أو 1631-1691.
Subject (Topic):
Animals--Early works to 1800., Arabic manuscripts., Black race--Religious aspects--Islam--Early works to 1800., Curiosities and wonders in literature--Early works to 1800., Dinners and dining--Religious aspects--Islam--Early works to 1800., Ethiopians--Religious aspects--Islam--Early works to 1800., Faith and reason--Islam--Early works to 1800., Fasting--Religious aspects--Islam--Early works to 1800., God (Islam)--Early works to 1800., Hadith--Early works to 1800., Islamic law--Early works to 1800., Islamic literature--Early works to 1800., Islamic marriage customs and rites--Early works to 1800., Jinn--Qurʼanic teaching--Early works to 1800., Prayer--Islam--Early works to 1800., Repentance--Religious aspects--Islam--Early works to 1800., Salutations--Religious aspects--Islam--Early works to 1800., Sexual intercourse--Religious aspects--Islam--Early works to 1800., and Women in Islam--Early works to 1800.
Treatises on Islamic philosophy and doctrines, as follows: 1. al-Farq bayna al-ʻilm wa-al-maʻrifah, a philosophical treatise, on the difference between knowing and knowledge (folios 2b-51b) by anonymous, in Arabic with many glosses and marginal notes in Javanese (in Arabic script). Part of the treatise is in the form of question and answer. 2. Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl (folios 52b-86a) by anonymous. An extensive commentary on "Bayān ʻAqīdat al-uṣūl" of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad (died 983?), on Islamic doctrines. 3. Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh (folios 87b-149b), by anonymous, a commentary on "Sittūn masʼalah fī al-fiqh" of Aḥmad ibn Muḥammad al-Zāhid, died 1416 (a prolific Egyptian Ṣufī and Shafiʻī Islamic law scholar), a treatise on Shāfiʻī Islamic law discussing sixty legal issues. 4. Sharḥ kalimatay al-Shahādah (folios 144b-149b), a commentary on the two statements of the confession of the Islamic faith, by anonymous. 5. Bāb "Faḍl al-ʻaṣā" (folio 150a), "Chapter on the virtue of the staff", a quotation attributed to "Bustān al-ʻārifīn", probably of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad. Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:
Bāb "Faḍl al-ʻaṣā"., Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl., Farq bayna al-ʻilm wa-al-maʻrifah., Sharḥ kalimatay al-Shahādah., Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh., باب "فضل العصا"., بهجة العلوم في شرح بيان عقيدة الأصول., تعليق على ستون مسألة في الفقه., شرح كلمتي الشهادة., and فرق بين العلم والمعرفة.
Description:
17.5 x 23 cm; written surface: 10 x 14 cm; 9 lines per page., Binding: Modern green cloth binding., Colophon of al-Farq bayna al-ʻilm wa-al-maʻrifah: Colophon missing. Ends with: "... al-Zuhd thalāthat aḥrūf [aḥruf], Zāʼ wa-Hāʼ wa-Dāl. Fa-al-Zāʼ zād al-maʻād, wa-al-Hāʼ hudá fī al-dunyā, wa-al-Dāl dāma ʻalá ṭāʻat Allāh taʻālá wa-al-humām al-ʻābid raḥmat Allāh ʻlayhi wa-ʻalá aṣḥābihi ajmaʻīn bi-barakat Muḥammad Sayyid al-mursalīn bi-raḥmatika yā arḥam al-rāḥimīn. Tammat. Wa-Allāh aʻlam.", Colophon of Bāb "Faḍl al-ʻaṣā" is missing. Ends with: "... Wa-ruwiya ʻan al-Nabī ṢM annahu qāl: Man balagha al-arbaʻīn sanah wa-lam yuʼkhadh [yaʼkhudh] al-ʻaṣá [al-ʻaṣā] ʻallahu min al-ʻujb wa-al-kibr. Bustān al-ʻārifīn.", Colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "... Wa-nakhtumu al-kitāb bi-ṣalāt al-Nabī, ṣallá Allāh ʻalayhi wa-sallam: Allāhumma innī asʼaluka salāmah fī al-dīn wa-ʻāfiyah fī al-jasad wa-ziyādah fī al-ʻilm wa-jazīlan fī al-ākhirah bi-sabab barakat ismika al-karīm, wa-ʻalá ālihi wa-aṣḥābihi ajmaʻīn. Āmīn. Yā Rabba al-ʻĀlamīn. Wa-Allāh aʻlam. Tammat. Wa-Allāh aʻlam. Āmīn." In a different hand: "al-Tawfīq. Tammat al-kitāb al-Sharḥ al-Samarqandī.", Colophon of Sharḥ kalimatay al-shahādah: "Tammat al-kitāb al-musammá bi-hā [bi-]Sharḥ kalimatay al-shahādah, wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh. Colophon missing. Ends with "... wa-tumattiʻunā bi-al-naẓar ilá wajhika al-karīm maʻa aḥibbāʼika al-aṣfiyāʼ al-aḥyāʼ wa-al-abrār, wa-ṣallá Allāh taʻālá [ʻalá] afḍal al-khalq Sayyidinā Muḥammad kullamā dhakaraka al-dhākirūn wa-sahá wa-ghafila ʻan dhikrika al-ghāfilūn, wa-sallama taslīman kathīran. Tammat.", In Arabic and Javanese with translation into Javanese., Incipit of al-Farq bayna al-ʻilm wa-al-maʻrifah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī akhraja ʻibādahu min al-ʻadam ilá wujūd wa-jarrahum bi-tawfīqihi ʻan ghasaq al-jahl ilá al-shuhūd wa-amarahum ilá al-ṣalawāt al-khams bi-al-rukūʻ wa-al-sujūd li-taḥṣīl al-niʻam wa-ḥawāʼij al-maqṣūd ...", Incipit of Bāb "Faḍl al-ʻaṣā": "Bāb Faḍl al-ʻaṣā. Qāla al-faqīh, raḍiya Allāh ʻanhu: Rawá Maymūn ibn Mamrān ʻan Ibn ʻAbbās: Imasāk al-ʻaṣā sunnat al-anbiyāʼ wa-zayn al-ṣāliḥīn wa-silāḥ ʻalá al-aʻdāʼ yaʻnī al-kalb wa-al-ḥayyah ...", Incipit of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-lā tuʻassir. al-Ḥamdu lillāh alladhī nawwara qulūb al-muʼminīn bi-nūr hidāyatih wa-asʼaluka bi-riḍāka fī taʼlīf al-mukhtaṣar ... wa-sammaytuhā Bahījat al-ʻulūm fī al-sharḥ [sharḥ] fī Bayān ʻaqīdat al-uṣūl wa-Allāh al-mustaʻān ...", Incipit of Sharḥ kalimatay al-shahādah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-Allāh al-muʻīn ʻalá man sharaḥa bi-faḍlihi al-ʻamīm. Wa-Allāh Rabb al-ʻĀlamīn. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-aṣḥābihi wa-sallam. al-Ḥamdu lillāh Rabb al-ʻĀlamīn kamā yanbaghī li-jalālihi wa-al-ṣalāh wa-al-salām ʻalá Muḥammad wa-ālihi. Qāla al-muṣannif, raḥimahu Allāh taʻālá Jinān [?], raḍiya Allāh ʻanh: Iʻlam anna kalimatay al-shahādah mimmā yajibu ʻalá kull mukallaf ...", Incipit of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn wa-al-ṣalāh wa-al-salām ʻalá ashraf al-mursalīn Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi ajmaʻīn. Ammā baʻd, fa-hādhihi [fa-hādhā] taʻlīq ʻalá al-muqaddimah al-maʻrūfah bi-al-Sittīn masʼalah al-mansūbah lil-Shaykh al-Imām al-ʻālim al-ʻāmil Ibn ʻAbbās Aḥmad al-Zāhid taghammadahu Allāh bi-raḥmatih, yaḥullu alfāẓahā wa-yutimmu mafādahā. Wa-asʼalu Allāh min faḍlihi al-jazīl an yanfaʻa [bi-hā], fa-huwa ḥasbī wa-niʻma al-wakīl ...", On folio 52a Ḥadīth: al-Ḥarrāthūn min ummatī, fa-inna nahāruhum jihād wa-layluhum ṭawāf wa-nawmuhum kaffārah li-mā maḍá min dhunūbihim ...", On folios 150b-151b prayers and invocations in Javanese and Arabic., On folios 86b-87a, a quotation attributed to "Iḥyāʼ ʻulūm al-dīn" of al-Ghazzālī about seeing the moon in the month of Ramaḍān., Romanization supplied by cataloger., Secundo folio for Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: bi-shafāʻatihi ṣallá., Secundo folio of al-Farq bayna al-ʻilm wa-al-maʻrifah: ʻalayhi bi-ḥaythu lā yakhfá., Secundo folio of Sharḥ kalimatay al-shahādah: ṣaddaqa bi-qalbihi mā lam., Secundo folio of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: Allāh bi-raḥmatih yaḥullu., The codex is written in fair and large naskh script (Jawī style), in black ink on Indonesian paper called "Daluang" which is manufactured from the bark of a certain native tree called "saeh"; headings, keywords and markings in red; numerous marginal and interlinear notes in Javanese (Arabic script). Ample spaces are left between the lines to accommodate the notes and the translation into Javanese; some wormholes, mainly marginal., Title of al-Farq bayna al-ʻilm wa-al-maʻrifah from folio 3a., Title of Bāb "Faḍl al-ʻaṣā" form folio 150a., Title of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl from folio 53a., Title of Sharḥ kalimatay al-shahādah from colophon (folio 149b)., Title of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh from folio 87bb., Title of the codex supplied by cataloger., Translation of Sharḥ kalimatay al-shahādah: "The book titled Sharḥ kalimatay al-shahādah is concluded. God is more knowledgeable of what is correct.", Translation of the colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "We conclude the book by the invocation of the Prophet, may God pray on him and grant him peace [...]. It is concluded. God is more knowledgeable. And in a different handwriting: [May we have] success. The book of "Sharḥ al-Samarqandī" is concluded.", بداية الفرق بين العلم والمعرفة: "بسم الله الرحمن الرحيم. الحمد لله الذي أخرج عباده من العدم إلى وجود وجرّهم بتوفيقه عن غسق الجهل إلى الشهود وأمرهم إلى الصلواة [الصلوات] الخمس بالركوع والسجود لتحصيل النعم وحوائج المقصود ...", بداية الورقة الثانية لبهجة العلوم في شرح بيان عقيدة الأصول: بشفاعته صلى., بداية الورقة الثانية لتعليق على ستون مسألة في الفقه: الله برحمته يحل., بداية الورقة الثانية لشرح كلمتي الشهاده: صدّق بقلبه ما لم., بداية الورقة الثانية للفرق بين العلم والمعرفه: عليه بحيث لا يخفى., بداية باب "فضل العصا": "باب فضل العصا. قال الفقيه، رضي الله عنه: روى ميمون بن ممران عن ابن عباس: إمساك العصا سنّة الأنبياء وزين الصالحين وسلاح على الأعداء يعني الكلب والحية ...", بداية بهجة العلوم في شرح بيان عقيدة الأصول: بسم الله الرحمن الرحيم. ربّ يسر ولا تعسر. الحمد لله الذي نوّر قلوب المؤمنين بنور هدايته وأسئلك برضاك في تأليف المختصر ... وسميتها بهيجة [بهجة] العلوم في الشرح [شرح] في بيان عقيدة الأصول والله المستعان ...", بداية تعليق على ستون مسألة في الفقه: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين. أما بعد، فهذه [فهذا] تعليق على المقدمة المعروفة بالستين مسألة المنسوبة للشيخ الإمام العالم العامل ابن عباس أحمد الزاهد تغمده الله برحمته، يحلّ ألفاظها ويتم مفادها. وأسأل الله من فضله الجزيل ان ينفع [بها]، فهو حسبي ونعم الوكيل ...", بداية شرح كلمتي الشهاده: "بسم الله الرحمن الرحيم. والله المعين على من شرح بفضله العميم. والله رب العالمين. وصلى الله على سيدنا ومولانا محمد وآله وأصحابه وسلم. الحمد لله رب العالمين كما ينبغي لجلاله والصلوة والسلام على محمد وآله. قال المصنف، رحمه الله تعالى جنان [؟]، رضي الله عنه: اعلم أن كلمتي الشهادة مما يجب على كل مكلف ...", خاتمة الفرق بين العلم والمعرفه: الخاتمة مفقودة. ينتهي النص بـِ: "... الزهد ثلاثة أحروف [أحرف]، زاء وهاء ودال. فالزاء زاد المعاد، والهاء هدى في الدنيا، والدال دام على طاعة الله تعالى والهمام العابد رحمة الله عليه وعلى أصحابه أجمعين ببركة محمد سيد المرسلين برحمتك يا أرحم الراحمين. تمت. والله أعلم.", خاتمة باب "فضل العصا" مفقودة. ينتهي النص بـِ: "... وروي عن النبي صم أنه قال: من بلغ الأربعين سنة ولم يؤخذ [يأخذ] العصى [العصا] علّه من العجب والكبر. بستان العارفين.", and خاتمة بهجة العلوم في شرح بيان عقيدة الأصول: "... ونختم الكتاب
Subject (Name):
Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bayān ʻaqīdat al-uṣūl., Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bustān al-ʻārifīn., Ghazzālī,--1058-1111.--Iḥyāʼ ʻulūm al-dīn.--Selections., Zāhid, Aḥmad ibn Muḥammad,---1416.--Sittūn mas̄ʼalah fī al-fiqh., أبو الليث السمرقندي، نصر بن محمد،---983?--بستان العارفين., أبو الليث السمرقندي، نصر بن محمد،---983?--بيان عقيدة الأصول., زاهد، أحمد بن محمد،---1416.--ستون مسألة في الفقه., and غزالي،--1058-1111.--إحياء علوم الدين.--مختارات.
Subject (Topic):
Arabic manuscripts., Islam--Doctrines--Early works to 1800., Islamic law--Early works to 1800., Islamic philosophy--Early works to 1800., Knowledge, Theory of (Islam)--Early works to 1800., Shafiites--Early works to 1800., Staffs (Sticks, canes, etc.) in literature--Early works to 1800., and Staffs (Sticks, canes, etc.)--Religious aspects--Islam--Early works to 1800.
Shurunbulālī, Ḥasan ibn ʻAmmār, 1585 or 1586-1659. شرنبلالي، حسن بن عمار، 1585 أو 1586-1659.
Published / Created:
1703 or 1704.
Call Number:
Arabic MSS suppl. 572
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A treatise on Islamic law, according to the Ḥanafī school, by Ḥasan ibn ʻAmmār al-Shurunbulālī (1585 or 1586-1659), a prolific Egyptian Ḥanafī Islamic law scholar, a graduate of al-Azʹhar, being a commentary on his own work "Nūr al-īḍāḥ". Copied on a Wednesday in the year 1114 Hijrī [1703 or 1704] by Ḥasan Ḥubayshī al-Ḥanafī ibn al-Ḥājj Hilālī al-shahīr bi-Ibn al-Ḥijāzī, in Dimyāṭ (Damietta, Egypt).
Alternative Title:
Hādhā Sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ, Sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ, شرح نور الإيضاح ونجاة الأرواح, مراقي الفلاح بإمداد الفتاح شرح نور الإيضاح ونجاة الأرواح : مخطوطة / حسن بن عمار الشرنبلالي., and هذا شرح نور الإيضاح ونجاة الأرواح
Description:
15.5 x 20.5 cm; written surface: 9 x 14.5 cm; 19 lines per page., Binding: In modern black leather binding with flap., Colophon: "Katabahu li-nafsihi al-ʻabd al-faqīr wa-al-mudhnib al-ḥaqīr al-muqirr bi-al-taqṣīr al-rājī ʻafwa rabbihi al-qadīr Ḥasan Ḥubayshī al-Ḥanafī ʻāmalahu Allāh taʻālá bi-luṭfihi al-khafī wa-ajrāhu Allāh ʻalá ʻawāyid birrihi al-khafī ibn al-marḥūm al-Ḥājj Hilālī al-shahīr bi-Ibn al-Ḥijāzī bi-Dimyāṭ, ghafara Allāh la-hu wa-li-wālidayh wa-li-wālid wālidayh wa-li-man qaraʼa fīhi wa-li-man samiʻahu wa-li-man ṣaḥḥaḥa fīhi laḥnahu wa-li-man daʻā la-hu bi-al-raḥmah wa-al-riḍwān. Wa-kāna al-farāgh min hādhā al-kitāb fī yawm al-Aḥad al-mubārak alladhī huwa min shuhūr sanat alf wa-miʼah wa-arbaʻat ʻashar. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Wa-qad tamma bi-khayr.", In clear naskh script, in black ink on glossy white paper; with keywords and markings in red; many wormholes, mainly on the margins, with some loss of text; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi nastaʻīn. al-Ḥamdu lillāh alladhī sharrafa khulāṣat ʻibādihi bi-wirāthat ṣafwatih khayra ʻibādih wa-amaddahum bi-al-ʻināyah fa-aḥsanū li-dhātihi al-ʻibādah wa-ḥafiẓū sharīʻatahu wa-ballaghūhā ʻibādah ... Wa-baʻd fa-yaqūlu al-ʻabd al-dhalīl al-rājī ʻafwa rabbihi al-jalīl Ḥasan ibn ʻAmmār ibn ʻAlī al-Shurunbulānī al-Ḥanafī ... Inna hādhā kitāb ṣaghīr ḥajmuhu ghazīr ʻilmuhu ... wa-sammaytuhu Marāqī al-falāḥ bi-imdād al-Fattāḥ sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ.", On folio 1a, a note by one of the readers of the manuscript: "Ṭālaʻ ʻAbd al-Wahhāb Ṣūfī fī hādhā al-kitāb sanat 1263 [1846/1847], fataḥa Allāh ʻalayhi. Āmīn.", On folio 1a: "Hādhā Sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ lil-Shaykh al-ʻālim al-ʻallāmah wa-al-baḥr al-fahhāmah shaykh mashāyikh al-Islām Sayyidī Ḥasan al-Shurunbulānī al-Ḥanafī taghammadahu Allāh bi-al-raḥmah wa-al-ruḍwān. Āmīn.", Romanization supplied by cataloger., Secundo folio: wa-al-ṭahārah bi-fatḥ al-Ṭāʼ., The last three leaves are blank., The manuscript contains 22 numbered quires each of which contains 10 leaves, except quires 1, 8, 9, 21 and 22 which contain 8 leaves each, but the text is complete with nothing missing., Title from folio 1b., Translation of the colophon: "Copied by the poor servant, for himself, he who admits his sin and deficiency and hopes for the forgiveness of his Almighty God, Ḥasan Ḥubayshī al-Ḥanafī the son of the departed al-Ḥājj Hilālī al-shahīr bi-Ibn al-Ḥijāzī, in Dimyāṭ [Damietta, Egypt], may God treat him according to His hidden kindness and lead him unto the paths of His hidden righteousness. May God forgive him, his parents and the father of his parents and those who read this book, those who listen to it, those who correct its mistakes, and those who invoke God to grant him [the copyist] mercy and acceptance. The copying of this book was completed on blessed Sunday [name of the month not mentioned] of the year 1114 [1703 or 1704]. May God pray on our Master Muḥammad, his family and his companions and grant them peace. Praise be to God the Lord of the Universe. It is finished with success.", البداية: "بسم الله الرحمن الرحيم وبه نستعين. الحمد لله الذي شرّف خلاصة عباده بوراثة صفوته خير عباده وأمدهم بالعناية فأحسنوا لذاته العبادة وحفظوا شريعته وبلغوها عباده ... وبعد فيقول العبد الذليل الراجي عفو ربه الجليل حسن بن عمار بن علي الشرنبلاني الحنفي ... إن هذا كتاب صغير حجمه غزير علمه ... وسميته مراقي الفلاح بإمداد الفتاح شرح نور الايضاح ونجاة الأرواح.", الخاتمة: "كتبه لنفسه العبد الفقير والمذنب الحقير المقر بالتقصير الراجي عفو ربه القدير حسن حبيشي الحنفي عامله الله تعالى بلطفه الخفي وأجراه الله على عوايد بره الخفي ابن المرحوم الحاج هلالي الشهير بابن الحجازي بدمياط، غفر الله له ولوالديه ولوالد والديه ولمن قرأ فيه ولمن سمعه ولمن صحح فيه لحنه ولمن دعا له بالرحمة والرضوان. وكان الفراغ من هذا الكتاب في يوم الأحد المبارك الذي هو من شهور سنة ألف ومائة وأربعة عشر. وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم. والحمد لله رب العالمين. وقد تم بخير.", بداية الورقة الثانية: والطهارة بفتح الطاء., على وجه الورقة 1: "طالع عبد الوهاب صوفي في هذا الكتاب سنة 1263 [1846/1847]، فتح الله عليه. آمين.", and على وجه الورقة 1: "هذا شرح نور الإيضاح ونجاة الأرواح للشيخ العالم العلامة والبحر الفهامة شيخ مشايخ الإسلام سيدي حسن الشرنبلاني الحنفي تغمده الله بالرحمة والرضوان. آمين."
Subject (Name):
Shurunbulālī, Ḥasan ibn ʻAmmār,--1585 or 1586-1659., Shurunbulālī, Ḥasan ibn ʻAmmār,--1585 or 1586-1659.--Nūr al-īḍāḥ fī al-fiqh ʻalá madhhab al-Imām Abī Ḥanīfah., شرنبلالي، حسن بن عمار،--1585 أو 1586-1659., and شرنبلالي، حسن بن عمار،--1585 أو 1586-1659.--نور الإيضاح في الفقه على مذهب الإمام أبي حنيفة.
Subject (Topic):
Arabic manuscripts., Hanafites--Early works to 1800., and Islamic law--Early works to 1800.
Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389. تفتازاني، مسعود بن عمر،, 1322-1389؟.
Published / Created:
1818 or 1819.
Call Number:
Arabic MSS suppl. 628
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A treatise on Arabic rhetoric being a summary of an extensive commentary by Masʻūd ibn ʻUmar al-Taftāzānī (1322-1389?), a famous and prolific Arabic language philologist, rhetorician and logician from Taftāzān (North Khurāsān Province, Iran) who was exiled by Tīmūr, the Mongol ruler to Samarqand where he died and was buried in Sarakhs (Iran) on "Talkhīṣ Miftāḥ al-ʻulūm" of Muḥammad ibn ʻAbd al-Raḥmān al-Qazwīnī (1267 or 1268-1338) entitled "Sharḥ Talkhīṣ Miftāḥ al-ʻulūm", itself a summary of the third part of "Miftāḥ al-ʻulūm" of Yūsuf ibn Abī Bakr al-Sakkākī (born 1160). According to the colophon the author finished writing his work on a Thursday noon, 22 Ramaḍān [year not mentioned]. Copied by Zayn al-ʻĀbidīn ibn Ḥusayn al-Zawrī [al-Zūrī] in the year 1234 Hijrī (1818 or 1819). Place of copying not mentioned.
Alternative Title:
مختصر شرح تلخيص مفتاح العلوم : مخطوطة / مسعود بن عمر التفتازاني.
Description:
14.5 x 24. cm; written surface: 8 x 16.5 cm; 19 lines per page., Binding: Islamic binding with four central medallion embossed on both covers., Colophon: "Faraghtu min taswīd hādhā al-mukhtaṣar bi-ʻawn Allāh al-Malik al-Akbar waqta al-ẓuhr yawm al-Khamīs min al-thānī wa-al-ʻishrīn shahr Ramaḍān al-mubārak wa-razaqanā fī ṣawmihi wa-ṣalātihi al-khushūʻ wa-al-idhʻān wa-al-ṣalāh ʻalá Nabīyihi alladhī khalaqa li-ajlihi al-kawn wa-al-makān wa-ʻalá ālihi alladhīna sabaqūnā bi-al-īmān wa-aṣḥābihi alladhīn ittabaʻūhum bi-iḥsān. al-Kātib al-faqīr al-mudhnib al-ʻāṣī afqar khalq Allāh Zayn al-ʻĀbidīn ibn Ḥusayn al-Zawrī [al-Zūrī]. Allāhumma ighfir la-hu sanat 1234. [Seal: Zayn al-ʻĀbidīn].", In clear and neat nastaʻlīq script, in black ink on white paper with markings in red; some notes and corrections on the margins; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Naḥmaduka yā man sharaḥa ṣudūranā li-talkhīṣ al-bayān fī īḍāḥ al-maʻānī wa-nawwara qulūbanā bi-jawāmiʻ al-bayān min maṭāliʻ al-mathānī wa-nuṣallī ʻalá Nabīyika Muḥammad al-muʼayyid dalāʼil iʻjāzihi bi-asrār al-balāghah wa-ʻalá ālihi wa-aṣḥābihi al-muḥrizīn qaṣabāt al-sabq fī miḍmār al-faṣāḥah wa-al-barāʻah. Wa-baʻd, fa-yaqūlu al-faqīr ilá Allāh al-ghanī Masʻūd ibn ʻUmar al-madʻū bi-Saʻd al-Taftāzānī hadāhu Allāh taʻālá sawāʼa al-ṭarīq wa-adhāqahu ḥalāwat al-taḥqīq qad sharaḥtu fī mā maḍá Talkhīṣ al-Miftāḥ ...", Romanization supplied by cataloger., Secundo folio: wa-inna hādhā al-fann, Title supplied by vendor., Translation of the colophon: "I finished drafting this abridgment by the help of God the Great King on Thursday noon, the twenty second of the blessed month of Ramaḍān, may we be granted in it, by our fasting and prayer, humility, submissiveness and the praying on His Prophet for whom the universe and space was created and on his family who preceded us in faith and on his companions who followed them graciously. The copyist is the poor sinner and rebellious, the poorest of God's creatures Zayn al-ʻĀbidīn ibn Ḥusayn al-Zawrī [al-Zūrī]. O God forgive him. The year 1234 [Seal: Zayn al-ʻĀbidīn].", البداية: "بسم الله الرحمن الرحيم. نحمدك يا من شرح صدورنا لتلخيص البيان في إيضاح المعاني ونور قلوبنا بجوامع البيان من مطالع المثاني ونصلي على نبيك محمد المؤيد دلائل إعجازه بأسرار البلاغة وعلى آله وأصحابه المحرزين قصبات السبق في مضمار الفصاحة والبراعة. وبعد، فيقول الفقير إلى الله الغني مسعود بن عمر المدعو بسعد التفتازاني هداه الله تعالى سواء الطريق وأذاقه حلاوة التحقيق قد شرحت في ما مضى تلخيص المفتاح ...", الخاتمة: "فرغت من تسويد هذا المختصر بعون الله الملك الأكبر وقت الظهر يوم الخميس من الثاني والعشرين شهر رمضان المبارك ورزقنا في صومه وصلوته الخشوع والإذعان والصلوة على نبيه الذي خلق لأجله الكون والمكان وعلى آله الذين سبقونا بالإيمان وأصحابه الذين اتبعوهم بإحسان. الكاتب الفقير المذنب العاصي أفقر خلق الله زين العابدين بن حسين [؟] الزوري [الزوري]. اللهم اغفر له سنة 1234. [خاتم: زين العابدين].", and بداية الورقة الثانية: وإن هذا الفن
Subject (Name):
Qazwīnī, Jalāl al-Dīn Muḥammad ibn ʻAbd al-Raḥmān,--1267 or 1268-1338.--Talkhīṣ al-Miftāḥ fī ʻilm al-maʻānī wa-al-badīʻ wa-al-bayān., Sakkākī, Yūsuf ibn Abī Bakr,--1160---Miftāḥ al-ʻulūm., Taftāzānī, Masʻūd ibn ʻUmar,--1322-1389., Taftāzānī, Masʻūd ibn ʻUmar,--1322-1389?--Sharḥ Talkhīṣ Miftāḥ al-ʻulūm., تفتازاني، مسعود بن عمر،,--1322-1389؟., تفتازاني، مسعود بن عمر،,--1322-1389؟.--شرح تلخيص مفتاح العلوم., سكاكي، يوسف بن أبي بكر،,--1160---مفتاح العلوم., and قزويني، جلال الدين محمد بن عبد الرحمن،,--1267 أو 1268-1338.--تلخيص المفتاح في علم المعاني والبديع والبيان.
Subject (Topic):
Arabic language--Rhetoric. and Arabic manuscripts.
Collection of twelve manuscripts: 1. Short prayer for the new Islamic year by an anonymous author (folios 1a-2a). 2. Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah (folios 6b-178a), by ʻUbayd Allāh ibn Masʻūd ibn Maḥmūd, a treatise on Islamic law according to the Ḥanafī School, being an abridgment of Maḥmūd ibn ʻUbayd Allāh al-Maḥbūbīʼs "Wiqāyat al-riwāyah", itself an abridgment of Burhān al-Dīn al-Marghīnānīʼs "Hidāyāh". Copied in 1292 Hijrī (1875/1876). 3. Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā (folios190b-193a), a treatise on metaphor, also called "al-Risālah al-Samarqandīyah", by Abū al-Qāsim ibn Abī Bakr al-Samarqandī, active 15th century. 4. Gloss on a commentary on al-Risālah al-Samarqandīyh (folios 194b-209b) of Abū al-Qāsim ibn Abī Bakr al-Samarqandī, active 15th century by ʻIṣām al-Dīn ibn Muḥammad ibn Ibrāhīm (could not be identified, probably a scion of the Isfarāyīnī family which some of its members have commented on this epistle). 5. Tarikat al-mayyit (Estate of the deceased) by an anonymous author (folios 210b-231b), on inheritance and succession according to Islamic law. 6. al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah (folios 232a-233b) by an anonymous author (in Arabic and Persian), a short treatise on dividing the inheritance according to Islamic law. 7. Treatise on the burden of proof for a claimant (folio 234a) by an anonymous author. 8. Treatise on the structure of the Arabic language (folios 234b-236b) by an anonymous author. 9. Treatise on the case endings in the Arabic language (folios 236b-263a) by an anonymous author. 10. al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah (folios 263b-265b), a treatise on logic, by ʻAlī ibn ʻUmar al-Qazwīnī (1203 or 1204-1276 or 1277), a logician, physician and philosopher. 11. Anonymous commentary on an anonymous treatise on Arabic grammar (folios 267b-305b). 12. al-Risālah al-jāmiʻah li-khamsat ashyāʼ (folios 306b-333b) by an anonymous author, an alphabetical list of Islamic law Ḥanafī scholars mentioned in Jāmiʻ al-rumūz "Compendium of symbols", a work on traditionalists mentioned by Shams al-Dīn Muḥammad ibn Ḥusām al-Dīn al-Quhustānī (died approximately 1546), itself a commentary on al-Wiqāyah, by ʻUbayd Allāh ibn Masʻūd (Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, died 1346 or 1347). The fifth part of the treatise deals with "al-muʻarrab", a list of arabized Persian words.
Alternative Title:
Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā., Risālah al-jāmiʻah li-khamsat ashyāʼ., Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah., Tarikat al-mayyit., تركة الميت., رسالة الجامعة لخمسة أشياء., رسالة الشمسية في القواعد المنطقية., and فرائد الفوائد لتحقيق معاني الاستعارة وأقسامها.
Description:
16 x 26.7 cm; written surface: varies; lines per page vary., al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah ends with: "... va khārij rā z̤arb kan dar sihām-i īshān az aṣl-i masʼalah ānjah-i ḥāṣil-i āyid-i naṣīb-i har fard bāshad.", al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah ends abruptly with: "... ysammá lafẓan manqūlan ʻurfīyan in kāna al-nāqil huwa al-ʻurf al-ʻāmm ka-al-dābbah wa-sharʻīyan in kāna al-nāqil huwa al-sharʻ ka-al-ṣalāh wa-al-ṣawm wa-iṣṭilāḥiyan in kāna al-nāqil huwa al-ʻurf al-khāṣṣ ka-iṣṭilāḥāt al-nuḥāt [al-nuḥāh] wa-al-nuẓẓār wa-in lam yatruk mawḍūʻahu al-awwal yusammá bi-al-nisbah ilá al-manqūl ʻanhu ḥaqīqah wa ...", Anonymous commentary on an anonymous treatise on Arabic grammar ends with: "... li-ithbāt istiḥālat iktisāb al-taṣawwur min al-taṣdīq wa-bi-al-ʻaks wa-laysa dafʻan li-iʻtirāḍ al-Muḥaqqiq al-Dawwānī ʻan kalām al-Shaykh.", Binding: In yellowish leather binding with red leather spine; both covers are tooled and embossed with red central medallions., Colophon of al-Risālah al-jāmiʻah li-khamsat ashyāʼ: "Tammat Risālat kull al-lughāt. Tamm. Tamm. Tamm.", Colophon of Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah: "Tammat al-kitāb bi-ʻawn al-Malik al-Wahhāb. Sanat 1292.", Colophon of Tarikat al-mayyit: "Yawm al-Khāmis waqaʻa al-farāgh ʻan kitābat hādhihi al-nuskhah al-sharīfah.", Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā ends with: "... wa-bayna mā yujʻalu zāʼidan ʻalayhā wa-tarashshuḥan la-hā qūwat al-ikhtiṣāṣ bi-al-mushabbah bi-hi, fa-ayyuhā aqwá ikhtiṣāṣan wa-taʻalluqan bi-hi fa-huwa al-qarīnah wa-mā siwāhu tarashshuḥ bayān al-farq bayna al-qarīnah wa-al-tarashshuḥ wa-fī al-maʻrifah. Tammat hādhihi al-risālah.", Folios 2b-6a; 178b-190a; 193b-194a; 266b-267a; 306a are blank., Gloss on a commentary on al-Risālah al-Samarqandīyh ends with: "... fa-ayyuhumā ashadd ikhtiṣāṣan bi-al-mushabbah kāna qarīnah, wa-ammā siwāhu tajrīdan, wa-illā ẓahara anna mā yuḥṣaru bi-al-sāmiʻ awwalan fa-huwa al-qarīnah wa-mā siwāhu tarshīḥ, dhālika annahu yajʻalu jamīʻ qarīnatihi fī maqām shiddat al-ihtimām bi-al-īḍāḥ. al-Ḥamdu lillāh ʻalá tamām al-iḥtiyāj baʻda al-ẓalām bi-maḥwaj ilá al-miṣbāḥ. Tammat. Tammat. Tammat.", In fair naskhtaʻlīq or naskh scripts, in different hands, in black ink, on glossy beige paper; headings, keywords and markings in red; many notes and corrections on the margins; catchwords., Incipit of al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah: "Bismillāh al-Raḥmān al-Raḥīm. al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah. Thalāth zawjāt wa-arbaʻ banāt wa-jaddatān wa-sittat aʻmām. 144. Imaraʼah wa-thamānī banāt wa-arbaʻ jaddāt wa-sittat akhawāt li-ab. 144 ...", Incipit of al-Risālah al-jāmiʻah li-khamsat ashyāʼ: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá mā anʻamahu bi-jamīʻ maḥāmidihi wa-uthnī ʻlayhi bi-ālāʼihi ... Ammā baʻd, fa-hādhihi Risālah jāmiʻah li-khamast ashyāʼ. al-Awwal asmāʼ al-ʻulamāʼ al-madhkūrīn fī Jāmiʻ al-rumūz fa-kānat sabʻ wa-sabʻīn isman baʻda al-miʼatayn, wa-al-thānī al-kutub allatī naqala ʻanhā al-shāriḥ, aʻnī Mawlānā Shams al-Dīn Muḥammad, fa-kāna khamsah wa-tisʻīn kitāban baʻda al-miʼatayn, wa-al-thālith mawāḍiʻ ṭaʻana fīhā al-shāriḥ ʻibārat al-matn, aʻnī mukhtaṣar al-Wiqāyah fa-kānat thalāthmiʼah wa-ithnay ʻashar mawḍiʻan ...", Incipit of al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-lammā ashāra ilayya man suʻida bi-luṭf al-ḥaqq wa-al-dīn bi-taḥrīr kitāb kadhā wa-kadhā fa-bādartu bi-muqtaḍá ishāratihi wa-sharaʻtu fī taḥrīrihi wa-taṣnīfih wa-sammaytuhu bi-Risālat [al-Risālah] al-Shamsīyah fī qawāʻid [al-qawāʻid] al-manṭiqīyah, wa-rattabtuhu ʻalá muqaddimah wa-thalāth maqālāt wa-khātimah muʻtaṣiman bi-ḥabl al-tawfīq min wāhib al-ʻaql wa-mutawakkilan ʻalá jūdihi al-mufīḍ lil-khayr wa-al-ʻadl ...", Incipit of Anonymous commentary on an anonymous treatise on Arabic grammar: "Bismillāh al-Raḥmān al-Raḥīm. Qawluhu al-murād bi-al-ḥamd al-maʻná al-maṣdarī. Āh. Iʻlam anna al-fāʻil idhā aḥdatha amran fī maḥall munfaʻil yaḥṣalu la-hu ṣfah iʻtibārīyah hiya al-ījād wa-al-īqāʻ wa-anna la-hu al-maṣdar al-maʻlūm wa-lil-munfaʻil ṣifatān dhālika al-amr al-ḥāṣil bi-al-īqāʻ wa-huwa qad yakūnu wa-ḍʻan wa-qad yakūnu kayfan ...", Incipit of Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu li-wāhib al-ʻaṭīyah, wa-al-ṣalāh ʻalá khayr al-barīyah wa-ʻalá ālihi dhawī al-nufūs al-zakīyah. Ammā baʻd, fa-inna maʻānī al-istiʻārah wa-mā yataʻallaqu bi-hā qad dhikrat fī al-kutub mufaṣṣalah ḥasīrat al-ḍabṭ fa-aradtu dhikrahā mujmalatan maḍbūtatan ʻalá wajh naṭaqa bi-hi kutub al-mutaqaddimīn wa-dalla ʻlayhi zabr al-mutaʼkhkhirīn, fanaẓamtu Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā wa-qarāʼinihā fī thalāthat ʻuqūd ...", Incipit of Gloss on a commentary on al-Risālah al-Samarqandīyh: "Bismillāh al-Raḥmān al-Raḥīm. Yaqūlu al-ʻabd al-muftaqir ilá alṭāf rabbihi khafīyah [al-khafīyah] ʻIṣām al-Dīn ibn Muḥammad [ibn] Ibrāhīm, ḥaffahumā [Allāh] bi-maghfirah [...]: Aḥsan mā yuzādu bi-hi niʻam [al-niʻam] al-wafīyah wa-tudfaʻu bi-hi al-balīyah fī al-bukrah wa-al-ʻashīyah, al-ḥamdu lillāh al-wāhib al-ʻaṭīyah ...", Incipit of Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh rāfiʻ aʻlām al-sharīʻah al-gharrāʼ jāʻiluhā shajaratan aṣluhā thābit fī al-arḍ wa-farʻuhā fī al-samāʼ ...", Incipit of Short prayer for the new Islamic year: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh muqaddir al-shuhūr wa-al-aʻwām wa-mujaddid al-duhūr wa-al-ayyām alladhī iftataḥa al-ʻām bi-al-shahr al-ḥarām. Bi-hi khalaq al-samāwāt wa-al-arḍ wa-mā baynahumā fī sittat ayyām thumma istawá ʻalá al-ʻarash munfaridan bi-al-baqāʼ wa-al-dawām ...", Incipit of Tarikat al-mayyit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn ḥamda al-shākirīn wa-al-ṣalāh ʻalá khayr al-barīyah Muḥammad wa-ālihi al-ṭayyibīn. [Qāla] Rasūl Allāh, ṣallá Allāh ʻalayhi wa-sallam: Taʻallamū al-farāʼiḍ wa-ʻallimūhā al-nās, fa-innahā niṣf al-ʻilm. ʻIlman anna raḥmat Allāh tataʻallaqu bi-Tarikat al-mayyit, ḥuqūq arbaʻah murattabah, al-awwal yabdaʼu bi-takfīnih wa-tajhīzih min ghayr tabdhīr wa-lā taqtīr ...", Incipit of Treatise on the burden of proof for a claimant: "Bismillāh al-Raḥmān al-Raḥīm. Laka al-ḥamdu wa-al-minnah, wa-ʻalá Nabīyika al-ṣalāh wa-al-taḥīyah. Idhā qulta bi-kalām, in kunta nāqilan fa-yuṭlabu minka al-ṣiḥḥah wa-muddaʻiyan fa-al-dalīl, wa-lā yumnaʻu al-naql wa-al-muddaʻá illā majāzan. Wa-al-manʻ ṭalab al-dalīl ʻalá muqaddimah ...", Incipit of Treatise on the case endings in the Arabic language: "Bismillāh al-Raḥmān al-Raḥīm. al-Marfūʻāt huwa [hiya] mā ishtamala ʻalá ʻalam al-fāʻilīyah, fa-minhu al-fāʻil wa-huwa mā usnida ilayhi al-fiʻl aw shibhuhu wa-quddima ʻalayhi ʻalá jihat qiyāmihi mithl qāma Zayd wa-Zayd qāʼimun abūhu wa-al-aṣl an yaliya al-fiʻl, fa-lidhālika jāza ḍarab ghulāmahu Zaydun ...", Incipit of Treatise on the structure of the Arabic language: "Bismillāh al-Raḥmān al-Raḥīm. al-Kalimah lafẓ wuḍiʻa li-maʻná mufrad, hiya ism wa-fiʻl wa-ḥarf, li-annahā immā an tadulla ʻalá maʻná fī nafsihā aw lā ...", On folio 210a verses of poetry in Persian., On folio 266a: Anecdotes in Persian and Arabic., On the upper left margin of folio 234a: "Hādhihi al-risālah mansūbah ilá al-Imām ʻAḍud al-millah wa-al-dīn fī ādāb al-munāẓarah, ʻIṣām al-Dīn." (Probably al-Risālah al-ʻAḍudīyah on the art of debate and debating of ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad al-Ījī, died 1355?)., Purchased from Worldwide Antiquarian on the Edwin J. Beinecke Book Fund, 2006., and Romanization supplied by catalog
Subject (Name):
Burhān al-Sharīʻah, Maḥmūd ibn ʻUbayd Allāh, -1274 or 1275. Wiqāyat al-riwāyah., Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad, -1355? ʻAḍudīyah., Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad,---1355?, Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, -1346 or 1347. Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah., Maḥbūbī, ʻUbayd Allāh ibn Masʻūd,---1346 or 1347., Marghīnānī, ʻAlī ibn Abī Bakr, -1196 or 1197. Hidāyah., Qazwīnī, ʻAlī ibn ʻUmar, 1203 or 1204-1276 or 1277. Shamsīyah., Qazwīnī, ʻAlī ibn ʻUmar,--1203 or 1204-1276 or 1277., Quhustānī, Muḥammad,---approximately 1546.--Jāmiʻ al-rumūz., Samarqandī, Abū al-Qāsim ibn Abī Bakr, active 15th century. Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā., Samarqandī, Abū al-Qāsim ibn Abī Bakr,--active 15th century., إيجي، عضد الدين عبد الرحمن بن أحمد، -1355 عضدية., إيجي، عضد الدين عبد الرحمن بن احمد،---1355؟, برهان الشريعة، محمود بن عبيد الله، -1274 أو 1275. وقاية الرواية., سمرقندي، أبو القاسم بن أبي بكر، ناشط قرن 15. فرائد الفوائد لتحقيق معاني الاستعارة وأقسامها., سمرقندي، أبو القاسم بن أبي بكر،--ناشط قرن 15., قزويني، علي بن عمر، 1203 أو 1204-1276 أو 1277. شمسية., قزويني، علي بن عمر،--1203 أو 1204-1276 أو 1277., قهستاني، محمد،---حوالي 1546.--جامع الرموز., محبوبي، عبيد الله بن مسعود، -1346 أو 1347. مختصر وقاية الرواية في مسائل الهداية., محبوبي، عبيد الله بن مسعود،---1346 أو 1347., and مرغيناني، علي بن ابي بكر، -1196 or 1197. هداية.
Subject (Topic):
Arab logic., Arabic language--Grammar., Arabic language--Inflection., Arabic language--Morphology., Arabic language--Rhetoric., Arabic manuscripts., Burden of proof., Debates and debating., Hanafites., Inheritance and succession (Islamic law), Islamic law., Islamic literature., Islamic New Year., Muslim scholars., Persian manuscripts., and Prayer--Islam.
Masʻūd, Masʻūd ibn al-Sayyid Ḥijāzī, active 1876. مسعود، مسعود بن السيد حجازي، ناشط 1876.
Published / Created:
1876
Call Number:
Arabic MSS suppl. 614
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Collection of Arabic poetry and prose from different eras, different places and different authors, covering some fifty subjects. Compiled by Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd (al-Jirjāwī baladan, al-Ḥusaynī maḥtidan), on 1 Muḥarram, 1293 Hijrī (28 January, 1876). No reference could be found for the book or its compiler, probably the author's autograph.
Alternative Title:
Kitāb al-ʻUyūn al-sawāhir fī rawḍat al-zawāhir, ʻUyūn al-sawāhir, العيون السواهر في روضة الزواهر : مخطوطة / مسعود بن السيد حجازي مسعود., عيون السواهر, and كتاب العيون السواهر في روضة الزواهر
Description:
15.5 x 22.5 cm; written surface: 10.5 x 18; 25 lines per page., Binding: In modern red cloth binding with leather spine., Colophon: "Yaqūlu jāmiʻuhu min shāsiʻ al-aqṭār baʻda taṣfiyatihi min daran al-akdār afqar al-ʻibād ilá rabbihi al-maʻbūd, Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd, al-Jirjāwī baladan, al-Ḥusaynī maḥtidan: Laqad tamma nasj burd hādhā al-kitāb ʻalá minwāl al-kamāl al-mustaṭāb fī Muḥarram al-ḥarām, iftitāḥ sanat 1293, thalāthah wa-tisʻīn wa-miʼatayn wa-alf min Hijrat man kāna yará min al-amām ka-mā kāna yará min al-khalf, ṣallá Allāh ʻalayhi wa-sallam wa-sharrafa wa-karrama wa-ʻaẓam wa-ʻalá ālihi wa-aṣḥābihi al-ghurar mā badrun badar wa-najmun ẓahar.", In clear naskh/ruqʻah script, in brown ink, on white paper; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī manna ʻalaynā bi-nayl al-maṭlūb wa-jaʻalanā nanṭuqu fīmā nuʻānī wa-jaʻala bi-dhikrihi taṭmaʼinnu al-qulūb, wa-in kāna yuṭribuhā dhikr al-aghānī ...", On folio 1a: "Hādhā Kitāb al-ʻUyūn al-sawāhir fī rawḍat al-zawāhir li-jāmiʻihi min shāsiʻ al-aqṭār baʻda taṣfiyatihi min daran al-akdār afqar al-ʻibād ilá rabbihi al-maʻbūd Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd, ghafara Allāh dhunūbah wa-satara ʻuyūbah. M.", On spine in printed gold color: "al-ʻUyūn al-sawāhir. Masʻūd Ḥijāzī.", Romanization supplied by cataloger., Secundo folio: fa-man kāna mithlī mudhniban., Text folios: 1a-150a., Title from folio 1a., Translation of the colophon: "The compiler, Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd (al-Jirjāwī baladan, al-Ḥusaynī maḥtidan) says: The materials for this book were collected from vast places, after cleansing them of impurities. I have endeavored to compose it in the most perfect way. It was completed at the beginning of Muḥarram, the year 1293 of the Hijrah of the Prophet [28 January, 1876] ...", البداية: "بسم الله الرحمن الرحيم. الحمد لله الذي منّ علينا بنيل المطلوب وجعلنا ننطق فيما نعاني وجعل بذكره تطمئن القلوب، وإن كان يطربها ذكر الأغاني ...", الخاتمة: "يقول جامعه من شاسع الأقطار بعد تصفيته من درن الأكدار أفقر العباد إلى ربه المعبود، مسعود بن السيد حجازي مسعود، الجرجاوي بلدًا، الحسيني محتدًا: لقد تم نسج برد هذا الكتاب على منوال الكمال المستطاب في محرم الحرام، افتتاح سنة 1293، ثلاثة وتسعين ومائتين وألف من هجرة من كان يرى من الأمام كما كان يرى من الخلف، صلى الله عليه وسلم وشرف وكرم وعظم وعلى آله و'صحابه الغرر ما بدرٌ بدر ونجمٌ ظهر.", بداية الورقة الثانية: فمن كان مثلي مذنبًا., على ظهر المخطوط بطباعة مذهبة: "العيون السواهر. مسعود حجازي.", and على وجه الورقة 1: "هذا كتاب العيون السواهر في روضة الزواهر لجامعه من شاسع الأقطار بعد تصفيته من درن الأكدار أفقر العباد إلى ربه المعبود مسعود بن السيد حجازي مسعود، غفر الله ذنوبة وستر عيوبة. م."
Subject (Name):
Masʻūd, Masʻūd ibn al-Sayyid Ḥijāzī,--active 1876. and مسعود، مسعود بن السيد حجازي،--ناشط 1876.
Subject (Topic):
Arabic literature., Arabic manuscripts., and Arabic poetry.