Ibn al-Ḥājj al-Kabīr, Muḥammad ابن الحاج الكبير، محمد
Published / Created:
1598.
Call Number:
Hartford Seminary Arabic MSS 195
Image Count:
288
Resource Type:
text
Abstract:
Treatise on Islamic magic and occultism by Muḥammad ibn al-Ḥājj al-Kabīr al-Tilimsānī (an obscure author). Copied by ʻAlī ibn Sālim ibn Muḥammad ibn Aḥmad al-Shāfiʻī, on Monday, 4 Jumād Awwal, 1007 [?] (3 December, 1598). The date of the year is suspect; it has been erased and re-written in a different hand. 4 Jumād Awwal, 1007, falls on a Thursday not Monday. The manuscript was collated by Muḥammad Aḥmad al-Khawjah (or al-Khūjah). Place of copying not mentioned
In Arabic., Title from folio 1a., Romanization supplied by cataloger., Incipit (folio 1b): "Hādhā kitāb mukhtaṣar min Tāj al-mulūk wa-bughyat al-mālik wa-al-mamlūk. Bismillāh al-Raḥmān al-Raḥīm. Allāh, innī asʼaluka al-iʻānah ʻalá al-tamām wa-al-kamāl, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran. Qāla Muḥammad ibn al-Ḥājj al-Kabīr // mubtadiʼan bi-bismi al-ilāh al-qadīri. al-Ḥamdu lillāhi alladhī ʻallamanā // sirra al-kunūzi wa-bihi awlānā ... Wa-sammaytuhu bi-Durrati al-anwāri // taḥqīqun fī ṣanāyiʻi al-abrāri ...", Secundo folio: Wa-sammaytuhu bi-Durrati al-anwāri., 16.5 x 23.5 cm; written surface: 9 x 16.5 cm; 21 lines per page., Binding: Brown leather binding with flap, covers embossed with central medallions, in four numbered quires., In good naskh script, in black ink, on white paper; headings, keywords and markings in red; many commentaries and corrections on the margins; magic squares; text within double red frames; catchwords., On folio 1a: "Hādhā kitāb mukhtaṣar min Tāj al-mulūk wa-bughyat al-mālik wa-al-mamlūk musammiyan [musammá] bi-Durrat al-anwār lil-fāḍil Ibn al-Ḥājj al-Kabīr al-Tilimsānī, wa-huwa ʻumdah fī al-funūn al-maʻdūmah, raḥimahu Allāh taʻālá. Āmīn. Bi-jāh Sayyid al-Mursalīn.", On folio 1a: A medical snuff recipe for those afflicted with the spirits of the rebellious Jinn: "Ṣifat saʻūṭ lil-muṣāb bi-aryāḥ al-jān al-mutamarridīn ...", On the margin of folio 136b, a coallation note: "Balaghah muqābalatan bi-ghāyat al-diqqah ʻalá yadinā. Kātibuhu al-faqīr Muḥammad Aḥmad al-Khawjah.", On folios 137a and 138a-138b, medico-magical recipes, in a different hand., Colophon (folio 136b): "Tamma hādhā al-kitāb fī yawm al-Ithnayn al-mubārak al-muwāfiq 4 arbaʻah khalat min shahr Jumād Awwal, sanat 1007 [?] alf wa-sabʻ sinīn [?] min al-Hijrah al-Nabawīyah ʻalá ṣāḥibihā afḍal al-ṣalāh wa-adhká [wa-azká] al-taḥīyah wa-sallama taslīman kathīran dāyiman abadan ilá Yawm al-Dīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻAlá yad kātibihi al-faqīr ilá Allāh ʻAlī ibn Sālim ibn Muḥammad ibn Aḥmad al-Shāfiʻī madhhaban, ghafara Allāh la-hu wa-li-wālidayh wa-li-jamīʻ al-Muslimīn. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Tamm. Wa-Allāh aʻlam bi-al-ṣawāb wa-ilayhi al-marjiʻ wa-al-maʼāb. Wa-ilá Allāh tarjiʻ al-umūr. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam.", and Translation of the colophon: "This book was concluded on blessed Monday, 4 Jumād Awwal, 1007 [?] of the Hijrah of the Prophet ... Copied by ... ʻAlī ibn Sālim ibn Muḥammad ibn Aḥmad al-Shāfiʻī ..."
Collection of three treatises, as follows: 1. Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb (folios 1a-34b), also called Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb, a polemic against Christians and the doctrines of Christianity, by ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, the Arabic name used by the Franciscan monk Anselmo de Turmeda (Turmeda, Anselm, 1352-1432?), after his conversion to Islam. The text proper in this manuscript is preceded by an introduction by Abū al-Ghayth Muḥammad al-Qashshāshī (or al-Qushāshī, could not be identified), in which he titles the work "Taḥīyat al-asrār taʼlīf al-akhyār al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār". Name of copyist and place and date of copying not mentioned, probably from the 18th century. 2. Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn (folios 35a-35b), popular tales and anecdotes by an anonymous author/compiler. Name of copyist and place and date of copying not mentioned, probably from the 18th century. 3. Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs (folios 36a-38b), a polemic against "Iblīs", an Arabic word for the Devil, by an anonymous author, copied on Saturday, 9 Jumād Awwal, 1303 of the Hijrah (13 February, 1886) by Makkāwī al-Sayyid. Place of copying not mentioned
Description:
In Arabic., Title of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb from folio 3a., Title of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn from folio 35a., Title of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs from folio 36a., Romanization supplied by cataloger., Incipit of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb (folio 1b): "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbih wa-sallam. Wa-baʻd, fa-yaqūlu al-ʻabd al-faqīr ilá Rabbihi, subḥānuhu wa-taʻālá, Abū al-Ghayth Muḥammad al-Qashshāshī [or al-Qushāshī]: Lammā naẓartu hādhā al-taʼlīf al-ʻajīb wa-ʻalimtu mā fīhi min al-uslūb al-gharīb, wa-kāna min al-muqarrar fī al-maʻqūl wa-al-manqūl anna al-inṣāf awlá wa-aḥaqq mā taʻāṭathu ayādī al-fuḥūl, bādartu ilá imtithāl mā kāna ḥaqqan ʻalayya, wa-shahidtu bi-ḥusnihi ʻalá an yakūna min ṣāliḥ ʻamal bayna yadayya, fa-qultu: Mā aḥaqqa hādhā al-taʼlīf al-mubārak an tusammá [yusammá] 'Taḥīyat al-asrār taʼlīf al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār' ...", Secundo folio of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: al-khayrāt mūriqah bi-saḥāʼib raʼfatih., Incipit of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn (folio 35a): "Ḥaká Ibn ʻAsākir anna Yaʻqūb al-Mājashūn, jadd ʻAbd al-Malik, ṣāḥib Mālik, mātā [māta] wa-wajiʻa fī al-sarīr, wa-ijtamaʻa al-nās lil-ṣalāh ʻalayhi, fa-wajada al-ghāsil ʻirqan taḥta rijlihi yataḥarraku, fa-qāla: Ará an yuʼakhkhara ghasluhu ilá ghad. Fa-lammā aṣbaḥū wa-ijtamaʻa al-nās ʻalayhi wa-jadahu al-ghāsil kadhālika ...", Incipit of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs (folio 36a): "Bismillāh al-Raḥmān al-Raḥīm. Ḥamdan lillāh subḥānuhu wa-taʻālá, wa-ṣalātan wa-salāman ʻalá man lā nabīya baʻdah. Ammā baʻd, faqad dhakara al-Jalāl al-Suyūṭī fī kitābihi 'al-Kanz al-madfūn wa-al-fulk al-mashḥūn', qāl: Li-ʻilm hādhihi al-shubhah allatī dhakarahā Iblīs, laʻanahu Allāh, min qawlihi 'Anā khayr minhu, khalaqtanī min nār wa-khalaqtahu min ṭīn', innamā dhakarahā ʻalá sabīl al-taʻannut, wa-illā fa-imtināʻuhu min al-sujūd li-Ādam, ʻalayhi al-salām, innamā kāna ʻan kibar wa-kufr, wa-mujarrad ibāʼ wa-ḥasad, wa-maʻa dhālik, fa-mā abdāhu min al-shubhah fa-huwa dāḥiḍ, li-annahu rattaba ʻalá dhālik annahu khayr min Ādam ...", Secundo folio of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: min awṣāf al-arḍ fī al-Qurʼān., 16.5 x 22 cm; written surface: 10 x 16.5 cm; 22-24 lines per page., Binding: In marbled cardboard with brown leather spine., In good naskh script, in black ink, on white paper; headings in purple; some corrections on the margins in pencil; catchwords., On folio 1a: "Hādhā Kitāb Taḥīyat al-asrār taʼlīf al-akhyār al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār, wa-ayḍan tusammá Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb, taʼlīf al-Shaykh ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, min madīnat Mayurūqah, athābahu Allāh al-Jannah. Āmīn", At the head of folio 35a: "Hādhihi Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn.", At the head of folio 36a: "Hādhihi Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs.", Colophon of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: "Ghafara Allāh wa-ʻafá ʻan kātibihi wa-muʼallifihi wa-qārīhi ilá abad al-ābidīn. Āmīn.", Translation of the colophon of: Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: "May God forgive its copyist, its author and its reader, forever and ever. Amen.", Colophon of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn: No colophon., Colophon of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: "Intahá mā yassara Allāh taʻālá jamʻahu fī hādhihi al-māddah fī ḍuḥá yawm al-Sabt, al-muwāfiq 9 khalat min shahr Jumād Awwal, sanat 1303, alf wa-thalāthumiʼah wa-thalāthah baʻd al-Hijrah [al-Nabawīyah] ʻalá ṣāḥibihā afḍal al-ṣalāh wa-al-salām, ʻalá [yad] kātibihi, al-faqīr ilá Mawlāh, Makkāwī al-Sayyid, ghafara Allāh la-hu wa-li-wālidayhi wa-li-jamīʻ al-Muslimīn wa-al-Muslimāt, al-aḥyāʼ minhum wa-al-amwāt, wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", and Translation of the colophon of Kamālāt al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: "Completed is what God Most High facilitated of the compilation of this material on the morning of Saturday, 9 Jumādd Awwal, 1303 of the Hijrah of the Prophet [13 February, 1886], may the best of prayer and peace be upon him, by the hand of its copyist, the poor to his Lord, Makkāwī al-Sayyid, may God forgive him, his parents, and all Muslim men and women, the living among them and the dead. May God pray on our Master and Lord, Muḥammad, on his family and companions and grant them peace. Amen. Praise be to God, Lord of the Universe."
Subject (Name):
Turmeda, Anselm, 1352-1432?
Subject (Topic):
Christianity, Devil, Islam, and Folk literature, Arabic
Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb, a polemic against Christians and the doctrines of Christianity, by ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, the Arabic name used by the Franciscan monk Anselmo de Turmeda (Turmeda, Anselm, 1352-1432?), after his conversion to Islam. Name of copyist and place and date of copying not mentioned, probably from the 18th century
Alternative Title:
Kitāb Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb and كتاب تحفة الأريب في الرد على أهل الصليب
Description:
In Arabic., Title from folio 2a., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi thiqatī, wa-ʻalayhi iʻtimādī. al-Ḥamdu lillāh alladhī khaṣṣanā bi-khayr al-adyān, wa-jaʻalanā min ummat al-Furqān, wa-akramanā bi-tilāwat al-Qurʼān, wa-ṣawm shahr Ramaḍān, wa-al-ṭawāf ḥawla al-Bayt al-Ḥarām, wa-al-rukūʻ ʻinda al-Rukn wa-al-Maqām, wa-sharrafanā bi-Laylat al-Qadr, wa-al-wuqūf bi-ʻArafāt, wa-jaʻalanā min ahl al-ṭahārah wa-al-ṣalāh wa-al-zakāh ... Wa-baʻd, fa-yaqūlu al-Shaykh ʻAbd Allāh ibn ʻAbd Allāh al-Tarjumān, jaʻala Allāh maḍjiʻahu wa-maʼwāhu fasīḥ al-jinān ...", Secundo folio: ʻalá ʻĪsá ʻalayhi al-salām., 16.5 x 25 cm; written surface: 10.5 x 18 cm; 25 lines per page., Binding: In marbled cardboard with flap; brown leather on spine and flap., In clear naskh/ruqʻah script, in black ink, on white paper; some headings in red; markings in purple; some notes and corrections on the margins in pencil; catchwords., On folio 1a: "Hādhā Kitāb Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb ʻalá al-tamām.", On folio 2a: "... sammaytuhu Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb ...", Colophon: "Wa-ḥasbunā Allāh wa-niʻma al-wakīl, wa-lā ḥawla wa-lā qūwata illā billāh al-ʻAlī al-ʻAẓīm, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad, wa-ʻalá ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran ilá Yawm al-Dīn, wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", and Translation of the colophon: "God suffices us, He is the best advocate. There is no power nor might except in God, the Most High, the All Powerful. May God pray on our Master Muḥammad, his family and his companions and grant them abundant peace until Judgment Day. Praise be to God Lord of the Universe."
Kemalpaşazade, 1468 or 1469-1534 كمال پاشازاده، 1468 أو 1469-1534
Call Number:
Arabic MSS 516
Image Count:
196
Resource Type:
unspecified
Abstract:
Manual of Hanafi law, consisting of the main text (al-Iṣlāḥ, being a revision of Maḥmūd al-Maḥbūbī's Wiqāyat al-riwāyah fī masāʼil al-Hidāyah) and the commentary (al-Īḍāḥ, being a revision of Sharḥ Wiqāyat al-riwāyah fī masāʼil al-Hidāyah of ʻUbayd Allāh Ṣadr al-Sharīʻah al-Thānī)., Preceded by 1 leaf of notes, and Copied in A.H. 947 (A.D. 1540 or 1541).
Description:
Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Aḥmaduhu fī al-bidāyah wa-al-nihāyah ʻalá al-hidāyah wa-al-wiqāyah ...", Fair nastaʻlīq, in red and black; ʼunwān in gold and blue on leaf 1 verso., Extensive marginalia., Islamic binding, in brown, with flap., Colophon: "Tamma al-kitāb ... 947.", and Translation of the colophon: "The book is completed ... 947 [of the Hijrah = 1540/1541]."
Subject (Name):
Kemalpaşazade, 1468 or 1469-1534., Maḥbūbī, Maḥmūd ibn ʻUbayd Allāh, -1344 or 1345., and Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, -1346 or 1347.
"al-Shudhūr al-dhahabīyah wa-al-qiṭaʻ al-Aḥmadīyah fī al-lughah al-Turkīyah", a textbook of miscellaneous vocabularies and glossaries in Arabic with their corresponding equivalents in Ottoman Turkish, written for the benefit of a certain "Aḥmad", the son of a high ranking, unnamed dignitary, by Ibn Muḥammad Ṣāliḥ (Molla Sâlih, Mullā Ṣāliḥ, Mawlānā ibn Muḥammad Ṣāliḥ), referred to as Shaykh al-Arwām, who was teaching at the Eşrefiyye medrese (al-Madrasah al-Ashrafīyah) in Cairo, and was alive in the year 1029 of the Hijrah (1619/1620). Name of copyist and place and date of copying not mentioned, probably from the 17th century
Description:
In Arabic and Ottoman Turkish., Name of the author: "Ibn Muḥammad Ṣāliḥ" from folio 2a., Title from (folio 3a): "... wa-tarjamtuhā bi-al-Shudhūr al-dhahabīyah wa-al-qiṭaʻ al-Aḥmadīyah fī al-lughah al-Turkīyah ...", Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī sharrafa al-insān wa-zayyanahu bi-al-nuṭq wa-al-lisān, wa-karramahu ʻalá sāʼir al-makhlūqāt, wa-faḍḍala man shāʼa min ʻibādihi bi-al-faṣāḥah wa-al-ihtidāʼ ilá tamyyuz al-lughāt. Wa-ashhadu an lā ilāha illā Allāh waḥdahu lā sharīka la-hu, shahādatan tuḥaqqiqu li-qāʼilihā al-tamassuk bi-al-awāmir, wa-al-ijtināb ʻan al-manhīyāt. Wa-ashhadu anna Sayyidanā wa-Nabīyanā Muḥammad al-mabʻūth ilá sāʼir al-umam, Sayyid al-ʻUrb wa-al-ʻAjam, afṣaḥ man naṭaqa bi-al-Ḍād ...", Secundo folio: bi-ḥurūf al-suyūf min kalimāt al-bāṭil., 14 x 21 cm; written surface: 10 x 16 cm; 15 lines per page., Binding: In dark brown leather; cover tooled with broad golden frame., The translation of this work into modern Turkish "Eş-şüzûr-üz-zehebiyye vel-kıtaiʼl-Ahmediyye fil-lûgat-it-Türkiyye", was published in Istanbul, in 1949., The name of the author and the title of the work is mentioned in Brockelmann (S II:632:13)., On folios 48b and 50a: Texts in Ottoman Turkish in a different hand., Folio 49 is blank., In beautiful and large naskh script, in black ink, on white paper; the Ottoman Turkish terms are written beneath the Arabic terms in red; catchword., Colophon (folio 48a): "Wa-al-ḥamdu lillāh waḥdah. Tammat wa-bi-al-khayr kamulat.", and Translation of the colophon: "Praise be to God alone. It is completed and well concluded."